tag:blogger.com,1999:blog-89594012321661396802024-03-05T23:07:24.256-05:00Life and Ideas of Revolutionary Bhagat SinghThis blog is to make available authenticated life events , photos and ideas of Shaheed Bhagat Singh and his compatriots.Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.comBlogger44125tag:blogger.com,1999:blog-8959401232166139680.post-83868461976638857222013-08-12T11:10:00.000-04:002013-08-12T11:10:47.273-04:00Shahid Bhagat Singh's Revolutionary Evolution<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="mobile-photo" style="text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhj5RKSxYrRdyYIghs9gWIg5pQmPyyuNFjz9rAeRtMhkaKxb5LJdv-ci5u2JHKJoayaoZ1o0QTPAdWeGcvlP_MM95VFLK8_uJu9iqzpmZxAeUgyExaDJoZtbHl-sQM2i_4n-zhB7o39kIsv/s1600/A99502B1-1988-4B6C-AC9B-ED41C0B0D189-787982.jpg"><img alt="" border="0" id="BLOGGER_PHOTO_ID_5911242468820114274" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhj5RKSxYrRdyYIghs9gWIg5pQmPyyuNFjz9rAeRtMhkaKxb5LJdv-ci5u2JHKJoayaoZ1o0QTPAdWeGcvlP_MM95VFLK8_uJu9iqzpmZxAeUgyExaDJoZtbHl-sQM2i_4n-zhB7o39kIsv/s400/A99502B1-1988-4B6C-AC9B-ED41C0B0D189-787982.jpg" /></a> </div>
<div class="mobile-photo" style="text-align: center;">
<span style="font-size: large;">T</span><span style="font-size: large;">his calendar designed for Indian Workers Association (G B). </span></div>
<div class="mobile-photo" style="text-align: center;">
<span style="font-size: large;">It represents how the revolutionary ideas of Bhagat Singh evolved with Gadar Party </span><span style="font-size: large; text-align: left;">ideology and spirit of Kartar Singh Sarabha in the centre. </span></div>
<div dir="ltr">
<div>
<br /></div>
<br /></div>
</div>
Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com0tag:blogger.com,1999:blog-8959401232166139680.post-82879432962366464052013-08-11T03:44:00.000-04:002013-08-11T04:03:55.647-04:00A Calander of Martyrs of Revolutionary Party Hindustan Socialist Republican Association <div dir="ltr" style="text-align: left;" trbidi="on">
<div class="mobile-photo">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhw2eE8VDh-qQL-3NpfgXEaVEUhmU-w7ZHTx9lF9ETU7-q4wW04A0ExqkrhL7DbNimRY9AEFYBqR0FBOHgW4W3Sbb68EM0al8oIYIVZS6X0rHe0yRtlwLbVz1A_gozRA8ZU-5Ml3drhfcLM/s1600/7B223E11-2843-4243-88AE-BAE4DA835584-726301.jpg"><img alt="" border="0" height="640" id="BLOGGER_PHOTO_ID_5910761595300264786" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhw2eE8VDh-qQL-3NpfgXEaVEUhmU-w7ZHTx9lF9ETU7-q4wW04A0ExqkrhL7DbNimRY9AEFYBqR0FBOHgW4W3Sbb68EM0al8oIYIVZS6X0rHe0yRtlwLbVz1A_gozRA8ZU-5Ml3drhfcLM/s640/7B223E11-2843-4243-88AE-BAE4DA835584-726301.jpg" width="494" /></a></div>
<div dir="ltr">
This is a calander which gives an integrated look to Martyrs of Hindustan Socialist Republican Association along with a tribute to three mothers of Martyr rajguru , Bhagat Singh and Mother of Sukhdev.<br />
<div>
It is traslating Bhagat Singh's last words.</div>
<div>
<br /></div>
<div>
" I have become symbol of the Indian Revolution . The ideals of revolutionary party and sacrifices of my compatriots has raised my status so high,"<br />
Then you see the growth of Shahid Bhagat Singh from age 12 to 21 year. All are original photos.<br />
<br />
<br />
<div class="gmail_quote">
<br /></div>
</div>
</div>
</div>
Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com3tag:blogger.com,1999:blog-8959401232166139680.post-74643740461406302322013-08-09T22:06:00.000-04:002013-08-09T22:06:00.855-04:00"CRUX OF IDEAS" of Bhagat Singh<div dir="ltr" style="text-align: left;" trbidi="on">
<div align="LEFT" style="font-style: normal; font-weight: normal; line-height: 0.21in;">
<span style="font-size: large;"> </span><span style="color: black;"><span style="font-family: sans-serif;"><span style="font-size: 9pt;"><span style="font-size: large;">Crux of Ideas </span></span></span></span></div>
<div align="LEFT" style="font-style: normal; font-weight: normal; line-height: 0.21in;">
<span style="color: black;"><span style="font-family: sans-serif;"><span style="font-size: 9pt;"><span style="font-size: large;"> </span></span></span></span></div>
<div align="LEFT" style="font-style: normal; font-weight: normal; line-height: 0.21in;">
<b><span style="color: black; font-size: small;"><span style="font-family: sans-serif;">From statement in Assembly Bomb Case</span></span></b></div>
<div align="LEFT" style="font-style: normal; font-weight: normal; line-height: 0.21in;">
<span style="color: black;"><span style="font-family: sans-serif;"><span style="font-size: 9pt;"><span style="font-size: large;"> </span></span></span></span> </div>
<div align="LEFT" style="font-style: normal; font-weight: normal; line-height: 0.21in;">
<span style="color: black;">" </span><span style="color: black;"><span style="font-family: Verdana, Helvetica, sans-serif;"><span style="font-size: 9pt;"><span style="font-style: normal;"><span style="font-weight: normal;">We humbly claim to be no more than serious students of the history and conditions of our country and her aspirations. We despise hypocrisy, Our practical protest was against the institution, which since its birth, has eminently helped to display not only its worthlessness but its far-reaching power for mischief. The more we </span></span></span></span></span><span style="color: black;"><span style="font-family: Verdana, Helvetica, sans-serif;"><span style="font-size: 9pt;"><span style="font-style: normal;"><span style="font-weight: normal;">have pondered the more deeply we have been convinced that it exists only to demonstrate to the world Indian's humiliation and helplessness, and it symbolizes the overriding domination of an irresponsible and autocratic rule. Time and again the national demand has been pressed by the people's representatives only to find the waste paper basket as its final destination.</span></span></span></span></span>"</div>
<div align="LEFT" style="font-style: normal; font-weight: normal; line-height: 0.21in;">
<br /> </div>
<div style="font-style: normal; line-height: 0.21in; text-align: left;">
<span style="font-size: small;"><span style="font-family: "Helvetica Neue",Arial,Helvetica,sans-serif;"><span style="color: black;"><b>From High court statement in above case </b></span></span></span></div>
<div align="LEFT" style="font-style: normal; line-height: 0.21in;">
<span style="color: black; font-size: large;"><span style="font-family: Helvetica Neue, Helvetica, Arial, sans-serif;"><b> </b></span></span> </div>
<div align="LEFT" style="font-style: normal; font-weight: normal; line-height: 0.21in;">
<span style="color: black;"><span style="font-family: Verdana, Helvetica, sans-serif;"><span style="font-size: 9pt;"><span style="font-family: Helvetica Neue, Helvetica, Arial, sans-serif;"><span style="font-size: 10pt;"> </span></span><span style="font-family: Helvetica Neue, Helvetica, Arial, sans-serif;"><span style="font-size: 10pt;"><b>" In our statement we explained in detail what we mean by "Long Live Revolution" and "Down With Imperialism". That formed the crux of our ideas.</b></span></span><span style="font-family: Helvetica Neue, Helvetica, Arial, sans-serif;"><span style="font-size: 10pt;"> That portion was removed from our statement. Generally a wrong meaning is attributed to the word revolution. That is not our understanding. Bombs and pistols do not make revolution. The sword of revolution is sharpened on the whetting-stone of ideas. This is what we wanted to emphasise. By revolution we mean the end of the miseries of capitalist wars. It was not proper to pronounce judgement without understanding our aims and objects and the process of achieving them. To associate wrong ideas with our names is out and out injustice."</span></span></span></span></span></div>
<div align="LEFT" style="font-style: normal; font-weight: normal; line-height: 0.21in;">
<span style="color: black;"><span style="font-family: Verdana, Helvetica, sans-serif;"><span style="font-size: 9pt;"><span style="font-family: Helvetica Neue, Helvetica, Arial, sans-serif;"><span style="font-size: 10pt;"> </span></span></span></span></span> </div>
<div align="LEFT" style="font-style: normal; font-weight: normal; margin-bottom: 0in;">
<span style="color: black;"><span style="font-family: Verdana, Helvetica, sans-serif;"><span style="font-size: 9pt;"><b><span style="font-size: small;">Spirt of Revolution</span></b></span></span></span></div>
<div align="LEFT" style="font-style: normal; font-weight: normal; margin-bottom: 0in;">
<span style="color: black;"><span style="font-family: Verdana, Helvetica, sans-serif;"><span style="font-size: 9pt;"><b><span style="font-size: small;"> </span> </b><br /> The sense in which the word Revolution is used in that phrase, is the spirit, the longing for a change for the better. The people generally get accustomed to the established order of things and begin to tremble at the very idea of a change. It is this lethargical spirit that needs be replaced by the revolutionary spirit. Otherwise degeneration gains the upper hand and the whole humanity is led astray by the reactionary forces. Such a state of affairs leads to stagnation and paralysis in human progress. The spirit of Revolution should always permeate the soul of humanity, so that the reactionary forces may not accumulate (strength) to check its eternal onward march. Old order should change, always and ever, yielding place to new, so that one "good " order may not corrupt the world. It is in this sense that we raise the shout "Long Live Revolution." ( from Letter to editor Modern Review)</span></span></span></div>
<br />
</div>
Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com1tag:blogger.com,1999:blog-8959401232166139680.post-85101536185575499582012-06-02T10:47:00.001-04:002012-06-02T10:47:53.808-04:00Letter of Shaheed Ashfaq Ullah Khan to Sister of a Copatriot Sh Sachinder Nath Bakshi<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div>
<br /></div>
<i style="font-family: 'Book Antiqua',serif; font-size: medium;"><b>A letter written by Ashfaq Ullah Khan 'Warsi' to his comrade, </b></i><i style="font-family: 'Book Antiqua',serif; font-size: medium;"><b>Sachinder Nath Bakshi's sister three days before his martyrdom</b></i> <br />
<div align="CENTER">
<br /> </div>
<div align="CENTER">
<br /> </div>
<div align="CENTER">
<span style="font-family: 'Book Antiqua', serif;">Farewell</span></div>
<div align="RIGHT">
<span style="font-family: 'Book Antiqua', serif;">Condemned Cell</span></div>
<div align="RIGHT">
<span style="font-family: 'Book Antiqua', serif;">Faizabad Jail</span></div>
<div align="RIGHT">
<span style="font-family: 'Book Antiqua', serif;">16.12.1927</span></div>
<div align="LEFT">
<span style="font-family: 'Times New Roman', serif;"><span style="font-family: 'Book Antiqua', serif;">My dear didi</span><sup><span style="font-family: 'Book Antiqua', serif;"> </span></sup></span> </div>
<div align="LEFT">
<br /> </div>
<span style="font-family: 'Times New Roman', serif;"><span style="font-family: 'Book Antiqua', serif;"> I am going to the next-world, where there is no worldly pains and there would not have to struggle for a better life. Where, there will have death or mortality. I am not going to die but going to live forever. After comrade Bakshi's release, say my love with regards to him and tell him that I breathed last with a firm mind and cheerful heart. The last day is Monday. If you could get an opportunity, you may have interview for the last. If circumstances are not favourable then I depart from all of you forever. Accept my last Bande.... let me pass away. You will come to know afterwards that how I die. May God be with you, with all His blessings. My B.C.</span><sup><span style="font-family: 'Book Antiqua', serif;"><a class="sdfootnoteanc" href="http://www.blogger.com/blogger.g?blogID=8959401232166139680#sdfootnote1sym" name="sdfootnote1anc"><sup>1</sup></a></span></sup><span style="font-family: 'Book Antiqua', serif;"> to Baba</span><sup><span style="font-family: 'Book Antiqua', serif;"><a class="sdfootnoteanc" href="http://www.blogger.com/blogger.g?blogID=8959401232166139680#sdfootnote2sym" name="sdfootnote2anc"><sup>2</sup></a></span></sup><span style="font-family: 'Book Antiqua', serif;"> and love to Savetri</span><sup><span style="font-family: 'Book Antiqua', serif;"><a class="sdfootnoteanc" href="http://www.blogger.com/blogger.g?blogID=8959401232166139680#sdfootnote3sym" name="sdfootnote3anc"><sup>3</sup></a></span></sup><span style="font-family: 'Book Antiqua', serif;">, Gaur</span><sup><span style="font-family: 'Book Antiqua', serif;"><a class="sdfootnoteanc" href="http://www.blogger.com/blogger.g?blogID=8959401232166139680#sdfootnote4sym" name="sdfootnote4anc"><sup>4</sup></a></span></sup><span style="font-family: 'Book Antiqua', serif;">, Kanoo</span><sup><span style="font-family: 'Book Antiqua', serif;">6</span></sup><span style="font-family: 'Book Antiqua', serif;"> and other children and Bandey</span><sup><span style="font-family: 'Book Antiqua', serif;">7</span></sup><span style="font-family: 'Book Antiqua', serif;"> to Nepal</span><sup><span style="font-family: 'Book Antiqua', serif;">8</span></sup><span style="font-family: 'Book Antiqua', serif;">. B.C. to all my elders and love to the youngers. It is my desire to see you all once more in my life. You may come if possible. I think of God and feel not for me. Let Bakshi know about me. I regard you as my sister and you would not forget me. Be cheerful I am dying like Heroes.</span></span><br />
<div align="RIGHT">
<span style="font-family: 'Book Antiqua', serif;">Yours...,</span></div>
<div align="RIGHT">
<span style="font-family: 'Book Antiqua', serif;">Md. Ashfaq Ullah Khan 'Warsi' </span> </div>
<div align="RIGHT">
<span style="font-family: 'Book Antiqua', serif;">B.C. to all</span></div>
<div align="JUSTIFY">
<br /> </div>
<div align="JUSTIFY">
<span style="font-family: 'Book Antiqua', serif;">Postcard/postage</span></div>
<div align="JUSTIFY">
<span style="font-family: 'Book Antiqua', serif;">Address:</span></div>
<div align="JUSTIFY">
<span style="font-family: 'Book Antiqua', serif;">To</span></div>
<div align="JUSTIFY">
<span style="font-family: 'Book Antiqua', serif;"> My Dear Didi</span></div>
<div align="JUSTIFY">
<span style="font-family: 'Book Antiqua', serif;"> c/o Mr. Kalidas Bakshi</span></div>
<div align="JUSTIFY">
<span style="font-family: 'Book Antiqua', serif;"> f/o S.N. Bakshi</span></div>
<div align="JUSTIFY">
<span style="font-family: 'Book Antiqua', serif;"> Mohalla Pataleshar</span></div>
<div align="JUSTIFY">
<span style="font-family: 'Book Antiqua', serif;"> Benaras </span></div>
<div id="sdfootnote1">
<div class="sdfootnote">
<span style="font-family: 'Times New Roman', serif;"><a class="sdfootnotesym" href="http://www.blogger.com/blogger.g?blogID=8959401232166139680#sdfootnote1anc" name="sdfootnote1sym">1</a> Bandey Charan</span></div>
</div>
<div id="sdfootnote2">
<div class="sdfootnote">
<span style="font-family: 'Times New Roman', serif;"><a class="sdfootnotesym" href="http://www.blogger.com/blogger.g?blogID=8959401232166139680#sdfootnote2anc" name="sdfootnote2sym">2</a> Father of Sachinder Nath Bakshi</span></div>
</div>
<div id="sdfootnote3">
<div class="sdfootnote">
<span style="font-family: 'Times New Roman', serif;"><a class="sdfootnotesym" href="http://www.blogger.com/blogger.g?blogID=8959401232166139680#sdfootnote3anc" name="sdfootnote3sym">3</a> Daughter of eldest sister of Sachinder Nath Bakshi </span> </div>
</div>
<div id="sdfootnote4">
<div class="sdfootnote">
<span style="font-family: 'Times New Roman', serif;"><a class="sdfootnotesym" href="http://www.blogger.com/blogger.g?blogID=8959401232166139680#sdfootnote4anc" name="sdfootnote4sym">4</a> to 6 Sons of eldest sister of Sachinder Nath Bakshi</span></div>
<div class="sdfootnote">
<span style="font-family: 'Times New Roman', serif;"> 7 Bandey Matram</span></div>
<div class="sdfootnote">
<span style="font-family: 'Times New Roman', serif;"> 8 Younger brother of Sachinder Nath Bakshi </span></div>
<div class="sdfootnote">
<br /> </div>
</div>
</div>Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com7tag:blogger.com,1999:blog-8959401232166139680.post-39004151120126450932012-06-02T09:07:00.000-04:002012-06-02T10:38:01.490-04:00Shaheed Bhagat Singh's Letter to Sister of Sh B K Dutt<div dir="ltr" style="text-align: left;" trbidi="on">
<div class="mobile-photo">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjI9LL7do3qAtSKCKLC03Os8yX7UKstOLeD-y88fZ0gwghCy22wxjaO845PvnVlmqXtJddDlf8REatKQhC8tMNx1xCurV6s9htIzccXd5QYY7Hoem6RmQB68h5a-BHK1VZPja30fuMbye3D/s1600/bs+letter+page1-715397.jpg"><img alt="" border="0" id="BLOGGER_PHOTO_ID_5749425395236401746" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjI9LL7do3qAtSKCKLC03Os8yX7UKstOLeD-y88fZ0gwghCy22wxjaO845PvnVlmqXtJddDlf8REatKQhC8tMNx1xCurV6s9htIzccXd5QYY7Hoem6RmQB68h5a-BHK1VZPja30fuMbye3D/s400/bs+letter+page1-715397.jpg" /></a> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhG5n3dS0LBs4FXxN2bYi_OueQgiB1wf2EP1zdGVkvJ4AFBg5vwl9kChXhUgtU3i-N6ZAUCp_jQbMDl1FrHGRHcibZe9f4_689vTzyRRqZA1XgIvXKDQ7y72G8UCUl65pqqRxd1uDmyDXvR/s1600/bs+letter+page2-716653.jpg"><img alt="" border="0" id="BLOGGER_PHOTO_ID_5749425398113617474" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhG5n3dS0LBs4FXxN2bYi_OueQgiB1wf2EP1zdGVkvJ4AFBg5vwl9kChXhUgtU3i-N6ZAUCp_jQbMDl1FrHGRHcibZe9f4_689vTzyRRqZA1XgIvXKDQ7y72G8UCUl65pqqRxd1uDmyDXvR/s400/bs+letter+page2-716653.jpg" /></a><br />
Stamped 17 July1930 Central Jail<br />
Lahore<br />
Dear Sister,<br />
Yesterday Battu himself wrote a letter informing you not to come here till you receive his letter. Battu was transferred yester night to some other jail. Upto this time we are quite in dark about his destination.Anyhow I would earnestly request you not to leave Banaras for Lahore. His separation is unbearable for me too.It is only today that I feel quite perplexed and every moment has become a burden. Really it is very hard to be separated with a friend more dear than my brothers. Any how we must bear all patiently . I will request you to keep courage. Do'nt to stress. Something good will come out of it all.<br />
Yours Bhagat Singh<br />
<br />
<br />
<br /></div>
<b>This letter was written to Shmt Promila Devi sister of Sh Bhatukeswar Dutt from Central Jail Lahore on his transfer from that jail. It is worth noting that the Lahore Consipiracy case was withdran against him to weaken the solidarity of Bhagat Singh and B K Dutt . This showed the panic the two had created in the minds of British rulers, who always feared that they together can create a situation which could shake their consipiracy of disposing off the revolutionary key persons.</b><br />
<div>
<br /></div>
</div>Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com11tag:blogger.com,1999:blog-8959401232166139680.post-58993523901826726232011-10-04T13:38:00.002-04:002013-08-12T12:01:49.980-04:00Mirza galib sahib Ka Ek aur ashrar Jo Shaheed Bhagat Singh ko itna pasand tha kai jail kothri main bhee pass rakhe the<div dir="ltr" style="text-align: left;" trbidi="on">
<br />
<div style="text-align: left;">
<span class="Apple-style-span" style="background-color: white; color: #333333; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: small; line-height: 16px;"><b>ya rab wo na samjhe hain na samajhenge meri bat</b></span></div>
<div>
<div style="text-align: left;">
<span class="Apple-style-span" style="background-color: white; color: #333333; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: small; line-height: 16px;"><b>de aur dil un ko jo na de mujhko zuban aur</b></span></div>
<div class="uiHeader uiHeaderBottomBorder mbm" style="border-bottom-color: rgb(170, 170, 170); border-bottom-style: solid; border-bottom-width: 1px; margin-bottom: 10px; padding-bottom: 0.5em;">
<div class="clearfix">
<div class="mbs uiHeaderSubTitle lfloat fsm fwn fcg" style="color: grey; float: left; font-size: 11px; margin-bottom: 5px;">
<span class="Apple-style-span" style="background-color: white; color: #333333; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; line-height: 14px;"></span></div>
</div>
</div>
<div class="mbl notesBlogText clearfix" style="font-size: 11px; line-height: 1.5em; margin-bottom: 20px; word-wrap: break-word; zoom: 1;">
<div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<span class="Apple-style-span" style="background-color: white; color: #333333; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; line-height: 14px;"><b>या रब वो न समझे हैं न समझेंगे मेरी बात </b></span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span class="Apple-style-span" style="background-color: white; color: #333333; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; line-height: 14px;"><b></b><b>दे और दिल उनको जो न दे मुझको ज़ुबाँ और</b></span></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;"><b>The complete Gazal by </b></span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;"></span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">hai bas k har ik un k ishare mein nishan aur </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">karte hain muhabbat to guzarta hai guman aur </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;"><b>ya rab wo na samjhe hain na samajhenge meri bat </b></span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;"><b>de aur dil un ko jo na de mujhko zuban aur </b></span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">abaru se hai kya us nigah -e-naz ko paiband </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">hai tir muqarrar magar us ki hai kaman aur </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">tum shahar mein ho to hamein kya gam jab uthenge </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">le ayenge bazar se jakar dil-o-jan aur </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">har chand subukdast hue butshikni mein </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">ham hain to abhi rah mein hai sang-e-giran aur </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">hai khun-e-jigar josh mein dil khol k rota </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">hote kai jo dida-e-khunnabafishan aur </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">marta hun is awaz pe har chand sar ur jaye </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">jalad ko lekin wo kahe jaye k han aur </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">logon ko hai khurshid-e-jahan tab ka dhoka </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">har roz dikhata hun main ik dag-e-nihan aur </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">leta na agar dil tumhen deta koi dam chain </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">karta jo na marta koi din ah-o-fugan aur </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">pate nahi jab rah to char jate hain nale </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">rukti hai meri taba to hoti hai rawan aur </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">hain aur bhi duniya mein sukhanawar bahut ache </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;">kahte hain ki 'Ghalib' ka hai andaz-e-bayan aur</span></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">है बस कि हर इक उनके इशारे में निशाँ और </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;"> करते हैं मुहब्बत तो गुज़रता है गुमाँ और </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;"><b>या रब वो न समझे हैं न समझेंगे मेरी बात </b></span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;"><b> </b><b> </b><b>दे और दिल उनको जो न दे मुझको ज़ुबाँ और</b> </span></div>
<span style="font-size: x-small;">आबरू से है क्या उस निगाह -ए-नाज़ को पैबंद </span><br />
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;"> है तीर मुक़र्रर मगर उसकी है कमाँ और </span></div>
<span style="font-size: x-small;">तुम शहर में हो तो हमें क्या ग़म जब उठेंगे ले आयेंगे </span><br />
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">बाज़ार से जाकर दिल-ओ-जाँ और </span></div>
<span style="font-size: x-small;">हरचंद सुबुकदस्त हुए बुतशिकनी में हम हैं </span><br />
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">तो अभी राह में है संग-ए-गिराँ और </span></div>
<span style="font-size: x-small;">है ख़ून-ए-जिगर जोश में दिल खोल के रोता </span><br />
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;"> होते कई जो दीदा-ए-ख़ूँनाबफ़िशाँ और </span></div>
<span style="font-size: x-small;">मरता हूँ इस आवाज़ पे हरचंद सर उड़ जाये </span><br />
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;"> जल्लाद को लेकिन वो कहे जाये कि हाँ और </span></div>
<span style="font-size: x-small;">लोगों को है ख़ुर्शीद-ए-जहाँ-ताब का धोका हर </span><br />
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">रोज़ दिखाता हूँ मैं इक दाग़-ए-निहाँ और </span></div>
<span style="font-size: x-small;">लेता न अगर दिल तुम्हें देता कोई दम चैन करता </span><br />
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">जो न मरता कोई दिन आह-ओ-फ़ुग़ाँ और </span></div>
<span style="font-size: x-small;">पाते नहीं जब राह तो चढ़ जाते हैं नाले </span><br />
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">रुकती है मेरी तब'अ तो होती है रवाँ और </span></div>
<span style="font-size: x-small;">हैं और भी दुनिया में सुख़नवर बहुत अच्छे </span><br />
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">कहते हैं कि 'ग़ालिब' का है अंदाज़-ए-बयाँ और </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;"><b>Hindi version with meaning</b></span></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;"><b>है बस के हर इक उनके इशारे में निशाँ औ </b></span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: small;"><b>करते हैं मोहब्बत तो गुज़रता है गुमाँ और </b></span></div>
<div style="font-size: 11px; line-height: 1.5em; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">उनकी जानिब से इशारे तो ज़रूर होते हैं, </span>लेकिन उन इशारों का मतलब समझना <b> </b></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;"><b> </b>बहुत मुश्किल है। इसलिए जब वो मोहब्बत करते हैं तो भी हमें यक़ीन नहीं </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">होता के क्या ये वाक़ई हमसे मोहब्बत कर रहे हैं या सिर्फ़ मज़ाक़ किया जा रहा है। </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<b><span style="font-size: small;">यारब न वो समझे हैं न समझेंगे मेरी बात </span></b></div>
<div style="line-height: 1.5em; margin: 0px;">
<b><span style="font-size: small;">दे और दिल उनको जो न दें मुझको ज़ुबाँ और</span></b></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<span style="font-size: x-small;">ऎ ख़ुदा, </span>वो मेरी बात न अब तक समझे हैं और न आगे समझेंगे, ऎसी मुझे पूरी <br />
<span style="font-size: x-small;">उम्मीद है। इसलिए अगर तू मुझे ऎसी ज़ुबान नही देता जिस में इतना असर हो </span><br />
<span style="font-size: x-small;">के उन्हें अपनी बात समझा सके तो फिर उनको ही ऎसा दिल देदे जो मेरी बात </span><br />
<span style="font-size: x-small;">समझ सके।</span><br />
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<b><span style="font-size: small;">अबरू से है क्या उस निगहा-ए-नाज़ को पेवन्द</span></b><b><span style="font-size: small;"> </span></b><div style="line-height: 1.5em; margin: 0px;">
<b><span style="font-size: small;">है तीर मुक़रर्र, मगर उसकी है कमाँ और</span></b></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<br />
<span style="font-size: x-small;">उनकी आँखों को तीर बरसाना तो ख़ूब आता है। लेकिन इन तीरों की कमान </span><br />
<span style="font-size: x-small;">अबरू (</span>भवें) नहीं हैं। निगा-ए-नाज़ के तीर तो चलते हैं लेकिन इन तीरों की <br />
<span style="font-size: x-small;">कमान कोई और ही है।</span><br />
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<span style="font-size: small;"> </span></div>
<div>
<b><span style="font-size: small;">तुम शहर में हो तो हमें क्या ग़म जब उठेंगे ले आएँगे</span></b><b><span style="font-size: small;"> </span></b><div style="line-height: 1.5em; margin: 0px;">
<b><span style="font-size: small;">बाज़ार से जाकर दिल-ओ-जाँ और </span></b></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<span style="font-size: x-small;">तुम्हारे शहर में होने की वजह से दिल-</span>ओ-जान ख़ूब बिक रहे हैं। क्योंके लोग <br />
<span style="font-size: x-small;">इनसे बेज़ार हो गए हैं और इन्हें फ़रोख़्त करना चाहते हैं। इसलिए हमें कोई ग़म </span><br />
<span style="font-size: x-small;">नहीं है अगर हमारे दिल-</span>ओ-जान चले गए हैं तो हम दूसरे ख़रीद लाएँगे।<br />
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<b><span style="font-size: small;">लोगों को है ख़ुरशीद-ए-जहाँताब का धोकाहर</span></b><b><span style="font-size: small;"> </span></b><div style="line-height: 1.5em; margin: 0px;">
<b><span style="font-size: small;">रोज़ दिखाता हूँ मैं इक दाग़-ए-निहाँ और</span></b></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<br />
<span style="font-size: x-small;">मेरे सीने में बेशुमार दाग़ छुपे हुए हैं। सूरज जो रोज़ चमकता हुआ दिखाई देता </span><br />
<span style="font-size: x-small;">है, </span>दरअसल वो मेरे दिल का एक दाग़ होता है। लोग धोका खाते हैं और इसे <br />
<span style="font-size: x-small;">चमकता हुआ सूरज समझ लेते हैं। </span><br />
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<b><span style="font-size: small;">पाते नहीं जब राह तो चढ़ जाते हैं नाले </span></b></div>
<div style="line-height: 1.5em; margin: 0px;">
<b><span style="font-size: small;">रुकती है मेरी तबआ तो होती है रवाँ और </span></b></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">पानी बहता रहता है तो बहता रहता है, </span>लेकिन अगर वो रुक जाए या रोक दिया </div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">जाए तो वो चढ़ जाता है। इसी तरह जब मेरी तबीयत रुकती या रोकी जाती है </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<span style="font-size: x-small;">तो उसमें और ज़्यादा रवानी पैदा हो जाती है। </span></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<div style="line-height: 1.5em; margin: 0px;">
<b><span style="font-size: small;">हैं और भी दुनिया में सुख़नवर बहुत अच्छे </span></b></div>
<div style="line-height: 1.5em; margin: 0px;">
<b><span style="font-size: small;">कहते हैं के ग़ालिब का है अन्दाज़-ए-बयाँ और </span></b></div>
<div style="line-height: 1.5em; margin: 0px;">
<br /></div>
<br />
<span style="font-size: x-small;">दुनिया में तो कई अच्छे अच्छे शायर हैं। लेकिन लोग कहते हैं के ग़ालिब की </span><br />
<span style="font-size: x-small;">बात ही कुछ और है। किसी बात को बयान करने का ग़ालिब का अन्दाज़ सबसे </span><br />
<span style="font-size: x-small;">जुदा, </span>सबसे अलग है। मतलब कई अच्छे अच्छे शायर हैं लेकिन सबसे अच्छा <br />
<span style="font-size: x-small;">शायर अगर कोई है तो वो ग़ालिब है।</span></div>
</div>
</div>
</div>
Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com3tag:blogger.com,1999:blog-8959401232166139680.post-23194666836134494102011-10-01T13:52:00.002-04:002011-10-01T13:56:02.464-04:00Selected poetic couplet which was with Shaheed Bhagat Singh in Condemned Cell (Phansi Kothri) It is from Mirza Galib<span class="Apple-style-span" style="font-family: 'Times New Roman'; font-size: 20px; font-weight: 300; background-color: rgb(238, 238, 238); ">दिखाऊंगा तमाशा दी अगर फ़ुरसत ज़माने ने <br />मेरा हर दाग़-ए-दिल इक तुख्म</span><span class="Apple-style-span" style="font-family: 'Times New Roman'; font-weight: 300; background-color: rgb(238, 238, 238); "><span class="Apple-style-span" style="font-size: 17px;"> </span><span class="Apple-style-span" style="font-size: 20px;"> है सर्व </span><span class="Apple-style-span" style="font-size: 20px;">-ए-चिराग़ां का</span></span><div> <font class="Apple-style-span" face="'Times New Roman'"><span class="Apple-style-span" style="font-size: 20px;"><br /></span></font></div><div><span class="Apple-style-span" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; line-height: 14px; background-color: rgb(255, 255, 255); "><b><font class="Apple-style-span" size="4">Dikhaonga tamasha, di agar fursat zamane ne </font></b></span></div> <div><span class="Apple-style-span" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; line-height: 14px; background-color: rgb(255, 255, 255); "><b><font class="Apple-style-span" size="4"><br /> Mera her dage dil ek tukhm hai sarwe chiragan ka</font></b></span></div><div><span class="Apple-style-span" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; line-height: 14px; background-color: rgb(255, 255, 255); "><b><font class="Apple-style-span" size="4"><br /> </font></b></span></div><div><span class="Apple-style-span" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; line-height: 14px; background-color: rgb(255, 255, 255); "><b><font class="Apple-style-span" size="4">Now the whole Gazal by Mirza Galib </font></b></span></div> <div><span class="Apple-style-span" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; line-height: 14px; background-color: rgb(255, 255, 255); "><b><font class="Apple-style-span" size="4"><br /> </font></b></span></div><div><span class="Apple-style-span" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; line-height: 14px; background-color: rgb(255, 255, 255); "><b><font class="Apple-style-span" size="4"><br /> </font></b></span></div><div><div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; ">Sataish gar hai zahid is qadar bage rizwan ka<br />Who ek guldastah hai hum bakhudon ke taqe nisiyan ka</span></div> <div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; "><br />Bayan kya kijeye baidad kawishhaye masgan ka<br />Ni her ek qatrai khoon danah hai tasbeeh marjan ka</span></div> <div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; "><br /></span></div><div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; ">Na aaye satwate qatil bhi mane, mere nalon ko<br /> Liya danton mein jo tinka, hua reesha neestan ka </span></div><div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; "><br />Dikhaonga tamasha, di agar fursat zamane ne <br /> Mera her dage dil ek tukhm hai sarwe chiragan ka</span></div><div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; "><br />Kiya aiena khane ka woh naksha tere jalwe ne <br /> Kare jo partawe khursheed alam shabnamistan ka</span></div><div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; "><br />Meri tamer mein, muzmir hai ek soorat kharabi ki <br /> Huola barq-e-khirman ka, hai khoone garm dahkan ka</span></div><div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; "><br />Uga hai ghar mein her so sabzai, werani tama shakir <br /> Madar, ab khodne par ghass ke hai mere darban ka</span></div><div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; "><br />Khamoshi mein nihan, khoon gashtah lakhon arzoain hain<br /> Chirage murda hon, main be zuban gore gareeban ka </span></div><div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; "><br />Hnooz ek partawe nakshe khayale yar baqi hai <br /> Dide afsurda goya hujrai hai usuf ke zindan ka</span></div><div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; "><br />Bagal mein gair ki aaj aap sote hain warnah<br /> Sabab kaya, khuaab mein aakar tabassum haai pinhan ka</span></div><div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; "><br />Nahin maloom, kis kis ka laho pani hua hoga<br /> Qyamat hai shrik alodah hona teire masgan ka</span></div><div style="text-align: left;"><span class="Apple-style-span" style="color: rgb(0, 0, 128); font-family: Verdana; "><br />Nazar mein hai hamari jadai rahe fana, ghalib!<br /> Ki yeh shirazah hai aalam ke ajzaie parishan ka</span></div></div><div><span class="Apple-style-span" style="line-height: 14px; background-color: rgb(255, 255, 255); "><b><font class="Apple-style-span"><p style="text-align: left;font-size: large; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; margin-bottom: 0in; line-height: 0.24in; widows: 2; orphans: 2; "> <font color="#000000"><font face="Times New Roman, serif"><font face="arial, sans-serif"><font size="4"><span style="font-style: normal; "><b>Hindi rendering with meaning</b></span></font></font></font></font></p></font></b></span><span class="Apple-style-span" style="line-height: 14px; background-color: rgb(255, 255, 255); "><b><font class="Apple-style-span"><p align="CENTER" style="margin-bottom: 0in; line-height: 0.24in; widows: 2; orphans: 2; display: inline !important; "> <font color="#000000"><font><font><font><span style="font-style: normal; "><b></b></span></font></font></font></font></p><p align="CENTER" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; line-height: 0.24in; widows: 2; orphans: 2; display: inline !important; "> <font color="#000000"><font><font><font><b><font color="#000000"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>सताइश</span></span></font></font><font face="Times New Roman, serif"><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-0"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[1]</span></span></font></font></span></font></a><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>गर है ज़ाहिद</span></span></font></font><font face="Times New Roman, serif"><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-1"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[2]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>इस क़दर जिस बाग़े</span></span></font></font><font face="Times New Roman, serif"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>रिज़वां</span></span></font></font><font face="Times New Roman, serif"><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-2"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[3]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का</span></span></font></font></font></b></font></font></font></font></p> </font></b></span><p></p><span class="Apple-style-span" style="line-height: 14px; background-color: rgb(255, 255, 255); "><b><font class="Apple-style-span"><p align="CENTER" style="margin-bottom: 0in; line-height: 0.24in; widows: 2; orphans: 2; display: inline !important; "> <font color="#000000"><font><font><font><span style="font-style: normal; "><b></b></span></font></font></font></font></p><p align="CENTER" style="line-height: 0.24in; widows: 2; orphans: 2; display: inline !important; "><font color="#000000"><font><font><font><b><font color="#000000"><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>वह इक गुलदस्ता है हम बेख़ुदों के ताक़े</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>निसियां</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-3"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[4]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का</span></span></font></font></font></b></font></font></font></font></p> </font></b></span><p></p><span class="Apple-style-span" style="line-height: 14px; background-color: rgb(255, 255, 255); "><font class="Apple-style-span"><p style="font-size: large; margin-bottom: 0in; line-height: 0.24in; widows: 2; orphans: 2; text-align: center; "> <font class="Apple-style-span" face="arial, sans-serif"><span class="Apple-style-span" style="font-weight: 800;"><br /></span></font></p></font></span><span class="Apple-style-span" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; line-height: 14px; background-color: rgb(255, 255, 255); "><b><font class="Apple-style-span" size="4"><p align="CENTER" style="margin-bottom: 0in; line-height: 0.24in; widows: 2; orphans: 2; display: inline !important; "> <font color="#000000"><font face="Times New Roman, serif"><font face="arial, sans-serif"><font size="4"><span style="font-style: normal; "><b></b></span></font></font></font></font></p><p align="CENTER" style="line-height: 0.24in; widows: 2; orphans: 2; display: inline !important; "> <font color="#000000"><font face="Times New Roman, serif"><font face="arial, sans-serif"><font size="4"><b><font color="#000000"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>बयां क्या कीजिये बेदादे</span></span></font></font><font face="Times New Roman, serif"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>काविश</span></span></font></font><font face="Times New Roman, serif"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>हाए</span></span></font></font><font face="Times New Roman, serif"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>मिज़गां</span></span></font></font><font face="Times New Roman, serif"><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-4"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[5]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का</span></span></font></font></font></b></font></font></font></font></p> </font></b></span><p></p><span class="Apple-style-span" style="line-height: 14px; background-color: rgb(255, 255, 255); "><b><font class="Apple-style-span"><p align="CENTER" style="line-height: 0.24in; widows: 2; orphans: 2; display: inline !important; "> <font color="#000000"><font><font><font><b><font color="#000000"><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>कि हर इक क़तरा</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ख़ूं दाना है तस्बीहे</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>मरजां</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-5"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[6]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का</span></span></font></font></font></b></font></font></font></font></p> </font></b></span><p></p><span class="Apple-style-span" style="background-color: rgb(255, 255, 255); "><font class="Apple-style-span"><p style="margin-bottom: 0in; widows: 2; orphans: 2; text-align: center; "><font color="#000000"><font><font><font></font></font></font></font></p> <p style="widows: 2; orphans: 2; text-align: center; "></p><div style="text-align: left;"><font color="#000000"><font><font><font><span class="Apple-style-span" style="font-weight: 800; line-height: 23px;"><br /></span></font></font></font></font></div> <p></p><p></p></font></span><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>न आई सतवते</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>क़ातिल</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-6"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[7]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>भी मानअ़</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-7"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[8]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>मेरे नालों</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-8"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[9]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>को </span></span></font></font></span></div> <div><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>लिया दांतों में जो तिनका</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>, </span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>हुआ रेशा</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-9"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[10]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>नैस्तां</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-10"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[11]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का</span></span></font></font></span><span class="Apple-style-span" style="background-color: rgb(255, 255, 255); "><font class="Apple-style-span"><p style="margin-bottom: 0in; widows: 2; orphans: 2; text-align: center; "> <font color="#000000"><font><font><font></font></font></font></font></p><p style="widows: 2; orphans: 2; text-align: center; "></p><div style="text-align: left;"><font color="#000000"><font><font><font><span class="Apple-style-span" style="font-weight: bold; line-height: 23px;"><br /> </span></font></font></font></font></div><p></p><p></p></font></span><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>दिखाऊंगा तमाशा</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>, </span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>दी अगर फ़ुरसत ज़माने ने</span></span></font></font></span></div><div><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>मेरा हर दाग़</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>दिल इक तुख्म</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-11"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[12]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>है सर्व</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-12"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[13]</span></span></font></font></span></font></a><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>चिराग़ां का</span></span></font></font></span><span class="Apple-style-span" style="background-color: rgb(255, 255, 255); "><font class="Apple-style-span"><p style="margin-bottom: 0in; widows: 2; orphans: 2; text-align: center; "> <font color="#000000"><font><font><font></font></font></font></font></p><p style="widows: 2; orphans: 2; text-align: center; "></p><div style="text-align: left;"><font color="#000000"><font><font><font><span class="Apple-style-span" style="font-weight: bold; line-height: 23px;"><br /> </span></font></font></font></font></div><p></p><p></p></font></span><span class="Apple-style-span" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 23px; font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); ">किया आईनाख़ाने का वो नक़्शा तेरे जल्वे ने </span></div><div><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>करे जो परतव</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-13"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[14]</span></span></font></font></span></font></a><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ख़ुरशीद</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>आलम</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-14"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[15]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>शबनमिस्तां</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-15"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[16]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का</span></span></font></font></span><span class="Apple-style-span" style="background-color: rgb(255, 255, 255); "><font class="Apple-style-span"><p style="margin-bottom: 0in; widows: 2; orphans: 2; text-align: center; "> <font color="#000000"><font><font><font></font></font></font></font></p><p style="widows: 2; orphans: 2; text-align: center; "></p><div style="text-align: left;"><font color="#000000"><font><font><font><span class="Apple-style-span" style="font-weight: bold; line-height: 23px;"><br /> </span></font></font></font></font></div><p></p><p></p></font></span><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>मेरी तामीर</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-16"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[17]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>में मुज़्मिर</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-17"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[18]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>है इक सूरत ख़राबी की</span></span></font></font></span></div><div><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>हयूला</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-18"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[19]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>बरक़</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ख़िरमन</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-19"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[20]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का है ख़ून</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>गरम दहक़ां</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-20"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[21]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का</span></span></font></font></span><span class="Apple-style-span" style="background-color: rgb(255, 255, 255); "><font class="Apple-style-span"><p style="margin-bottom: 0in; widows: 2; orphans: 2; text-align: center; "> <font color="#000000"><font><font><font></font></font></font></font></p><p style="widows: 2; orphans: 2; text-align: center; "></p><div style="text-align: left;"><font color="#000000"><font><font><font><span class="Apple-style-span" style="font-weight: bold; line-height: 23px;"><br /> </span></font></font></font></font></div><p></p><p></p></font></span><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>उगा है घर में हर</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>सू</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-21"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[22]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>सब्ज़ा</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-22"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[23]</span></span></font></font></span></font></a><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>, </span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>वीरानी</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>, </span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>तमाशा</span></span></font></font></span></div> <div><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> कर</span></span></font></font></span><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>मदार</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-23"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[24]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>अब खोदने पर घास के</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>, </span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>है मेरे दरबां का</span></span></font></font></span><span class="Apple-style-span" style="background-color: rgb(255, 255, 255); "><font class="Apple-style-span"><p style="margin-bottom: 0in; widows: 2; orphans: 2; text-align: center; "> <font color="#000000"><font><font><font></font></font></font></font></p><p style="widows: 2; orphans: 2; text-align: center; "></p><div style="text-align: left;"><font color="#000000"><font><font><font><span class="Apple-style-span" style="font-weight: bold; line-height: 23px;"><br /> </span></font></font></font></font></div><p></p><p></p></font></span><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ख़मोशी में निहां</span></span></font></font> <font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-24"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[25]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ख़ूंगश्ता</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-25"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[26]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>लाखों आरज़ूएं हैं</span></span></font></font></span></div><div><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>चिराग़</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>मुरदा</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-26"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[27]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>हूं मैं बेज़ुबां गोर</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ग़रीबां</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-27"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[28]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का</span></span></font></font></span><span class="Apple-style-span" style="background-color: rgb(255, 255, 255); "><font class="Apple-style-span"><p style="margin-bottom: 0in; widows: 2; orphans: 2; text-align: center; "> <font color="#000000"><font><font><font></font></font></font></font></p><p style="widows: 2; orphans: 2; text-align: center; "></p><div style="text-align: left;"><font color="#000000"><font><font><font><span class="Apple-style-span" style="font-weight: bold; line-height: 23px;"><br /> </span></font></font></font></font></div><p></p><p></p></font></span><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>हनूज़</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-28"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[29]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>इक परतव</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>नक़्श</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ख़याल</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>यार</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-29"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[30]</span></span></font></font></span></font></a><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>बाक़ी है</span></span></font></font></span></div><div><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>दिल</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>अफ़सुर्दा</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-30"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[31]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>गोया हुजरा</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-31"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[32]</span></span></font></font></span></font></a><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>है यूसुफ़ के ज़िन्दां</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-32"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[33]</span></span></font></font></span></font></a></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का</span></span></font></font></span><span class="Apple-style-span" style="background-color: rgb(255, 255, 255); "><font class="Apple-style-span"><p style="margin-bottom: 0in; widows: 2; orphans: 2; text-align: center; "> <font color="#000000"><font><font><font></font></font></font></font></p><p style="widows: 2; orphans: 2; text-align: center; "></p><div style="text-align: left;"><font color="#000000"><font><font><font><span class="Apple-style-span" style="font-weight: bold; line-height: 23px;"><br /> </span></font></font></font></font></div><p></p><p></p></font></span><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>बग़ल में ग़ैर की आप आज सोते हैं कहीं</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>, </span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>वरना</span></span></font></font></span></div> <div><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>सबब</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-33">[34]</a> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>क्या है </span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ख़्वाब में आकर तबस्सुम</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>हाए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>पिनहां</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-34"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[35]</span></span></font></font></span></font></a><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का</span></span></font></font></span><span class="Apple-style-span" style="background-color: rgb(255, 255, 255); "><font class="Apple-style-span"><p style="margin-bottom: 0in; widows: 2; orphans: 2; text-align: center; "> <font color="#000000"><font><font><font></font></font></font></font></p><p style="widows: 2; orphans: 2; text-align: center; "></p><div style="text-align: left;"><font color="#000000"><font><font><font><span class="Apple-style-span" style="font-weight: bold; line-height: 23px;"><br /> </span></font></font></font></font></div><p></p><p></p></font></span><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>नहीं मालूम किस</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>किसका लहू पानी हुआ होगा</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>!</span></span></font></font></font></span></div> <div><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>क़यामत है सरश्क</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>आलूदा होना</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-35"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[36]</span></span></font></font></span></font></a><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>तेरी मिज़गां</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-36"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[37]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का </span></span></font></font></span></div> <div><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span><br /> </span></span></font></font></span></div><div><span class="Apple-style-span" style="font-weight: bold; line-height: 23px; background-color: rgb(255, 255, 255); "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>नज़र में है हमारी जादा</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>राह</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>फ़ना</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-37"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[38]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>ग़ालिब</span></span></font></font></span><span class="Apple-style-span" style="background-color: rgb(255, 255, 255); "><font class="Apple-style-span"><p style="margin-bottom: 0in; widows: 2; orphans: 2; text-align: center; "> <font color="#000000"><font><font><font></font></font></font></font></p><p style="text-align: left;widows: 2; orphans: 2; "><font color="#000000"><font><font><font><font color="#000000" style="font-style: normal; font-weight: bold; line-height: 0.24in; "><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>कि ये शीराज़ा</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-38"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[39]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>है आ़लम के अज्जाए</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>-</span></span></font></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>परीशां</span></span></font></font><font face="Times New Roman, serif" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_note-39"><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="1" style="font-size: 8pt"><span style="font-style: normal"><span>[40]</span></span></font></font></span></font></a><font color="#006699"><span style="text-decoration: none"><font face="Arial Unicode MS"><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span> </span></span></font></font></span></font></font><font face="Arial Unicode MS" style="font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "><font size="5" style="font-size: 17pt"><span style="font-style: normal"><span>का</span></span></font></font></font></font></font></font></font></p> <font color="#000000"><font><font><font> <p style="text-align: left;font-style: normal; font-weight: bold; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; line-height: 0.23in; widows: 2; orphans: 2; "><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><b>शब्दार्थ</b></span></font></font><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><b>:</b></span></font></font></font></p> <ol style="font-style: normal; line-height: 0.24in; font-weight: bold; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; "> <li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-0"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-0"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>प्रशंसक </span></span></font></font></font> </p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-1"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-1"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>तपस्वी</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-2"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-2"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>स्वर्ग का बाग</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-3"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-3"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>भुलककड़ों का आला</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-4"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-4"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>पलकों की चुभन की बे</span></span></font></font></font><font face="Times New Roman, serif"><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>-</span></span></font></font></font></font><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>इंसाफी</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-5"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-5"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>मूंगे की माला</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-6"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-6"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>हत्यारे का आंतक</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-7"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-7"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>रोकने वाला</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-8"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-8"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>रुदन</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-9"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-9"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>जड़</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-10"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-10"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>बांस का जंगल</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-11"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-11"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>बीज</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-12"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-12"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>पेड़</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-13"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-13"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>हाल</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-14"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-14"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>सूरज की किरण पड़ना</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-15"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-15"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>ओस की दुनिया</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-16"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-16"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>निर्माण</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-17"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-17"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>निहित</span></span></font></font></font><font face="Times New Roman, serif"><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>, </span></span></font></font></font></font><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>छुपी हुई</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-18"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-18"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>छवि</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-19"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-19"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>फसल पर गिरने वाली बिजली</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-20"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-20"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>किसान</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-21"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-21"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>हर तरफ़</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-22"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-22"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>घास</span></span></font></font></font><font face="Times New Roman, serif"><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>-</span></span></font></font></font></font><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>फूस</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-23"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-23"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>नींव</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-24"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-24"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>छुपा हुआ</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-25"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-25"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>ख़ून की हुई</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-26"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-26"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>बुझा हुआ चिराग</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-27"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-27"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>ग़रीब की कब्र</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-28"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-28"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>अभी</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-29"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-29"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>प्रेयसी के विचार</span></span></font></font></font><font face="Times New Roman, serif"><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>-</span></span></font></font></font></font><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>चिन्ह का प्रतिबिम्ब</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-30"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-30"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>उदास</span></span></font></font></font><font face="Times New Roman, serif"><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>-</span></span></font></font></font></font><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>ठंडा दिल</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-31"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-31"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>कोठरी</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-32"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-32"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>कैदखाना</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-33"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-33"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>मतलब</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-34"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-34"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>हल्की</span></span></font></font></font><font face="Times New Roman, serif"><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>-</span></span></font></font></font></font><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>सी मुस्कराहट</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-35"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-35"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>आंसुओं में भीगना</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-36"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-36"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>पलकों</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-37"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-37"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>मृत्यु का मार्ग</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-38"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-38"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>बांधने की डोरी</span></span></font></font></font></p> </li><li><p style="text-align: left;margin-top: 0.04in; margin-bottom: 0.04in; border-top-style: none; border-right-style: none; border-bottom-style: none; border-left-style: none; border-width: initial; border-color: initial; padding-top: 0in; padding-right: 0in; padding-bottom: 0in; padding-left: 0in; line-height: 0.23in; widows: 2; orphans: 2; "> <a name="cite_note-39"></a> <a href="http://www.kavitakosh.org/kk/index.php?title=सताइश-गर_है_ज़ाहिद_इस_क़दर_/_ग़ालिब#cite_ref-39"><font color="#006699"><span style="text-decoration: none">↑</span></font></a><font color="#000000"><font face="Mangal, serif"><font size="2" style="font-size: 10pt"><span style="font-style: normal"><span>बिखरे हुए कण</span></span></font></font></font></p> </li></ol> <p align="CENTER" style="text-align: left;font-style: normal; font-weight: bold; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: large; margin-bottom: 0in; line-height: 0.24in; widows: 2; orphans: 2; "> <br /></p></font></font></font></font><p></p></font></span><div><br /></div> </div>Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com2tag:blogger.com,1999:blog-8959401232166139680.post-88458909676109504422011-09-01T12:02:00.002-04:002011-09-01T12:06:12.161-04:00Resolutions passed in First National Conference of Naujawan Bharat Sabha parallel to Lahore Congress<p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEggb-OIwSjSvsRFGEtyFUix67Y3SH6uMXGR5b3Gf2__j6btSrJsGqrhQZQyyxpqUc0YnaPCdIuH9MkofxZpx1qt8f0Kh5wiuAm4NwfXaw9UtZ6tHjSBnNahOvFxdSX9V6EhVCag7uvixz-u/s1600/njb+3001-757903.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEggb-OIwSjSvsRFGEtyFUix67Y3SH6uMXGR5b3Gf2__j6btSrJsGqrhQZQyyxpqUc0YnaPCdIuH9MkofxZpx1qt8f0Kh5wiuAm4NwfXaw9UtZ6tHjSBnNahOvFxdSX9V6EhVCag7uvixz-u/s400/njb+3001-757903.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5647422253680020450" /></a></p><p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjI6sZmsMBxNw3laU-o66YkwMHPzmD-AJpVXEa9SIo0bBZ9QFlxlQ3KdLsHdohSJpA2mRAyHKuuUtiooeO2T4snbDJ3N1elQ5jylXTfaOXaKIPHhLAtLO9HZ0LPCXAHfPlXOk-BDA_GjwxI/s1600/njb+3002-758617.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjI6sZmsMBxNw3laU-o66YkwMHPzmD-AJpVXEa9SIo0bBZ9QFlxlQ3KdLsHdohSJpA2mRAyHKuuUtiooeO2T4snbDJ3N1elQ5jylXTfaOXaKIPHhLAtLO9HZ0LPCXAHfPlXOk-BDA_GjwxI/s400/njb+3002-758617.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5647422255869758930" /></a></p><p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjUy1TsYXIxhBXZU8WcGnvMOz9JDQBb7iEgoTa9TLUKvAzSJ3yuCozfQ6PrDQ_YHUPYJwAzXCW8Pezo9k7ZW6YgD9O_mfSA81BUlnS31lC5REC6JcIDuAUVY-A3f1QDIE9uxaBh2NnOjKXr/s1600/njb+3003-759388.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjUy1TsYXIxhBXZU8WcGnvMOz9JDQBb7iEgoTa9TLUKvAzSJ3yuCozfQ6PrDQ_YHUPYJwAzXCW8Pezo9k7ZW6YgD9O_mfSA81BUlnS31lC5REC6JcIDuAUVY-A3f1QDIE9uxaBh2NnOjKXr/s400/njb+3003-759388.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5647422259329755746" /></a></p><p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXswUAcYV1vr_HCAyGTsNPmDzkxd0skPaI8h5AWYWmLJ6xytO0t7lFkk-WBqPTEF2UJC7qyTxXF-rszMyC4JvBW0ZXB4y7GAHldcipZ25x55aA2Off77WXFIuiLm768h8zNWkVhnJE1Dy7/s1600/njb+3004-760412.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXswUAcYV1vr_HCAyGTsNPmDzkxd0skPaI8h5AWYWmLJ6xytO0t7lFkk-WBqPTEF2UJC7qyTxXF-rszMyC4JvBW0ZXB4y7GAHldcipZ25x55aA2Off77WXFIuiLm768h8zNWkVhnJE1Dy7/s400/njb+3004-760412.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5647422261061967698" /></a></p><br clear="all"><div>
<br /></div>This is an important document which shows the deeper commitment to Complete Independence and what it will stand for . This was chaired by Com Suhashani Nambiar.Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com0tag:blogger.com,1999:blog-8959401232166139680.post-77345630701948471602011-05-17T01:04:00.002-04:002011-05-17T01:08:43.861-04:00Complete Interview of Stephan Hawking ''There is no heaven; it's a fairy story" by Gaurdian Uk<b>Stephen Hawking: 'There is no heaven; it's a fairy story</b><br />'In an exclusive interview with the Guardian, the cosmologist shares his thoughts on death, M-theory, human purpose and our chance existence<br />By Ian Sample Scientific Correspondance<br />Link \<br /><a href="http://www.guardian.co.uk/science/2011/may/15/stephen-hawking-interview-there-is-no-heaven">http://www.guardian.co.uk/science/2011/may/15/stephen-hawking-interview-there-is-no-heaven</a><br /> <div id="article-body-blocks"> <p>A belief that heaven or an afterlife awaits us is a "fairy story" for people afraid of death, <a href="http://www.guardian.co.uk/science/hawking" title="More from guardian.co.uk on Stephen Hawking">Stephen Hawking</a> has said.</p> <p>In a dismissal that underlines his firm rejection of religious comforts, Britain's most eminent scientist said there was nothing beyond the moment when the brain flickers for the final time.</p><p>Hawking, who was diagnosed with motor neurone disease at the age of 21, shares his thoughts on death, human purpose and our chance existence in an exclusive interview with the Guardian today.</p><p>The incurable illness was expected to kill Hawking within a few years of its symptoms arising, an outlook that turned the young scientist to Wagner, but ultimately led him to enjoy life more, he has said, despite the cloud hanging over his future.</p><p>"I have lived with the prospect of an early death for the last 49 years. I'm not afraid of death, but I'm in no hurry to die. I have so much I want to do first," he said.</p><p>"I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark," he added.</p><p>Hawking's latest comments go beyond those laid out in his 2010 book, <a href="http://www.guardian.co.uk/science/2010/sep/12/the-grand-design-stephen-hawking">The Grand Design</a>, in which he asserted that there is no need for a creator to explain the existence of the universe. The book provoked a backlash from some religious leaders, including the chief rabbi, Lord Sacks, who accused Hawking of committing an "elementary fallacy" of logic.</p><p>The 69-year-old physicist fell seriously ill after a lecture tour in the US in 2009 and was taken to Addenbrookes hospital in an episode that sparked grave concerns for his health. He has since returned to his Cambridge department as director of research.</p><p>The physicist's remarks draw a stark line between the use of God as a metaphor and the belief in an omniscient creator whose hands guide the workings of the cosmos.</p><p>In his bestselling 1988 book, A Brief History of Time, Hawking drew on the device so beloved of Einstein, when he described what it would mean for scientists to develop a "theory of everything" – a set of equations that described every particle and force in the entire universe. "It would be the ultimate triumph of human reason – for then we should know the mind of God," he wrote.</p><p>The book sold a reported 9 million copies and propelled the physicist to instant stardom. His fame has led to guest roles in The Simpsons, Star Trek: The Next Generation and Red Dwarf. One of his greatest achievements in <a href="http://www.guardian.co.uk/science/physics" title="More from guardian.co.uk on Physics">physics</a> is a theory that describes how black holes emit radiation.</p> <p>In the interview, Hawking rejected the notion of life beyond death and emphasised the need to fulfil our potential on Earth by making good use of our lives. In answer to a question on how we should live, he said, simply: "We should seek the greatest value of our action."</p><p>In answering another, he wrote of the beauty of science, such as the exquisite double helix of DNA in biology, or the fundamental equations of physics.</p><p>Hawking responded to questions posed by the Guardian and a reader in advance of a lecture tomorrow at the Google Zeitgeist meeting in London, in which he will address the question: "Why are we here?"</p><p>In the talk, he will argue that tiny quantum fluctuations in the very early universe became the seeds from which galaxies, stars, and ultimately human life emerged. "Science predicts that many different kinds of universe will be spontaneously created out of nothing. It is a matter of chance which we are in," he said.</p><p>Hawking suggests that with modern <a href="http://www.guardian.co.uk/science/space" title="More from guardian.co.uk on Space">space</a>-based instruments, such as the European Space Agency's Planck mission, it may be possible to spot ancient fingerprints in the light left over from the earliest moments of the universe and work out how our own place in space came to be.</p><p>His talk will focus on M-theory, a broad mathematical framework that encompasses string theory, which is regarded by many physicists as the best hope yet of developing a theory of everything.</p><p>M-theory demands a universe with 11 dimensions, including a dimension of time and the three familiar spatial dimensions. The rest are curled up too small for us to see.</p><p>Evidence in support of M-theory might also come from the Large Hadron Collider (LHC) at <a href="http://www.guardian.co.uk/science/cern" title="More from guardian.co.uk on Cern">Cern</a>, the European particle physics laboratory near Geneva.</p> <p>One possibility predicted by M-theory is supersymmetry, an idea that says fundamental particles have heavy – and as yet undiscovered – twins, with curious names such as selectrons and squarks.</p><p>Confirmation of supersymmetry would be a shot in the arm for M-theory and help physicists explain how each force at work in the universe arose from one super-force at the dawn of time.</p><p>Another potential discovery at the LHC, that of the elusive Higgs boson, which is thought to give mass to elementary particles, might be less welcome to Hawking, who has a long-standing bet that the long-sought entity will never be found at the laboratory.</p><p>Hawking will join other speakers at the London event, including the chancellor, George Osborne, and the Nobel prize-winning economist Joseph Stiglitz.</p><h2>Science, truth and beauty: Hawking's answers</h2><p><strong>What is the value in knowing "Why are we here?"</strong></p><p>The universe is governed by science. But science tells us that we can't solve the equations, directly in the abstract. We need to use the effective theory of Darwinian natural selection of those societies most likely to survive. We assign them higher value.</p><p><strong>You've said there is no reason to invoke God to light the blue touchpaper. Is our existence all down to luck?</strong></p><p>Science predicts that many different kinds of universe will be spontaneously created out of nothing. It is a matter of chance which we are in.</p><p><strong>So here we are. What should we do?</strong></p><p>We should seek the greatest value of our action.</p><p><strong>You had a health scare and spent time in hospital in 2009. What, if anything, do you fear about death?</strong></p> <p>I have lived with the prospect of an early death for the last 49 years. I'm not afraid of death, but I'm in no hurry to die. I have so much I want to do first. I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark.</p><p><strong>What are the things you find most beautiful in science?</strong></p><p>Science is beautiful when it makes simple explanations of phenomena or connections between different observations. Examples include the double helix in biology, and the fundamental equations of physics."</p> </div><br /><br /> <div style="visibility: hidden; left: -5000px; position: absolute; z-index: 9999; padding: 0px; margin-left: 0px; margin-top: 0px; overflow: hidden; word-wrap: break-word; color: black; font-size: 10px; text-align: left; line-height: 130%;" id="avg_ls_inline_popup"> </div>Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com1tag:blogger.com,1999:blog-8959401232166139680.post-68628410174663325252011-05-16T23:36:00.004-04:002011-05-17T00:00:15.906-04:00Stephan Hawking reiterate the scientific view held by Bhagat Singh about "life"<span class="Apple-style-span" style="color: rgb(128, 128, 128); font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; font-size: 11px; line-height: 14px; "><div class="mall_post_body_text" style="color: rgb(0, 0, 0); margin-top: 3px; "> Remember the words by Shaheed Bhagat Singh <br />" ' Belief' softens the hardships ,even can make them pleasant. In God man can find a very strong consolation and support. Without Him man has to depend upon himself. <br /> To stand upon one's own legs amid storms and hurricanes is not a child's play. At such testing moments , vanity - if any - evaporates ,and man cannot dare to defy the general beliefs . If he does ,then we must conclude that he has got some other strength than mere vanity. "<br /> Bhagat Singh reiterate the scientific truth as stated by Stefan Hawking too, " I know the moment the rope is fitted round my neck and rafter removed from under my feet ,that will be the final moment - that will be the last moment."<br /> <br />So what this life view want us to do . Stefan Hawking has very rightly emphasized , "The need is to fulfill our potential on Earth by making good use of our lives. "</div><div class="mvm uiStreamAttachments clearfix" style="display: block; zoom: 1; margin-top: 10px; margin-bottom: 10px; "> <div class="UIImageBlock clearfix" style="display: block; zoom: 1; "><div class="UIImageBlock_Content UIImageBlock_MED_Content fsm fwn fcg" style="display: table-cell; vertical-align: top; width: 10000px; font-size: 11px; font-weight: normal; color: rgb(128, 128, 128); "> <br /><a href="http://epaper.hindustantimes.com/PUBLICATIONS/HT/HC/2011/05/17/ArticleHtmls/There-is-no-heaven-its-a-fairy-story-17052011014004.shtml?Mode=1">http://epaper.hindustantimes.com/PUBLICATIONS/HT/HC/2011/05/17/ArticleHtmls/There-is-no-heaven-its-a-fairy-story-17052011014004.shtml?Mode=1</a></div> </div></div></span>Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com3tag:blogger.com,1999:blog-8959401232166139680.post-3264435123294093572010-11-18T04:05:00.004-05:002010-11-18T04:12:45.438-05:00A Contemporary poster widely circulated ,showing how high was placed Sh B K Dutta among his compatriot martyrs.<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpm3DWnDwA_XQOwDRzKz2Et_zsCKtHmYGfrIQ-dGfbp1QZA5NUPpnMV-2oIEGgPs0jD0ss5uG2fyeIdukEdlaC_WOz0XKaSEeNBUaJSaR7v_SASRr5EVZHhXQkhvAGAVOj0XKq7aFR3F2e/s1600/Azadi+Mandir+poster.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 300px; height: 400px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpm3DWnDwA_XQOwDRzKz2Et_zsCKtHmYGfrIQ-dGfbp1QZA5NUPpnMV-2oIEGgPs0jD0ss5uG2fyeIdukEdlaC_WOz0XKaSEeNBUaJSaR7v_SASRr5EVZHhXQkhvAGAVOj0XKq7aFR3F2e/s400/Azadi+Mandir+poster.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5540814600785219378" /></a><br />The poster captioned as AZAD Mandir built around Shaheed Chader Shekhar Azad , along with four Martys of Kakori, Raj Guru and Sukhdev ,along Bhagat Singh and at top is Martyr Jatindernath Das, who sacrificed after 63days of hunger strike. (This is being scientifically preserved by Our friend M Bugi sahib from Pakistan.)Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com6tag:blogger.com,1999:blog-8959401232166139680.post-30006196466339092792010-11-18T03:47:00.003-05:002010-11-18T03:52:20.458-05:00What were these young revolutionary boys were mentally made up off? PART2<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKTNdRppFtDfeMAkOWX9YjZIoy0n2wzPa8KduhZTuwrq27-2eskBUia8xvnOW1fMa4o9YGPknP0NSWdq8PhckczGaW4ADJkBUeoCBaXEG_9Db-NxdU-i0xyTslBa9w_Pf1fbdH42e4r-2F/s1600/BKDUTTA4.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 234px; height: 400px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjKTNdRppFtDfeMAkOWX9YjZIoy0n2wzPa8KduhZTuwrq27-2eskBUia8xvnOW1fMa4o9YGPknP0NSWdq8PhckczGaW4ADJkBUeoCBaXEG_9Db-NxdU-i0xyTslBa9w_Pf1fbdH42e4r-2F/s400/BKDUTTA4.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5540809427677406466" /></a><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAXxhgJ6u5KrJVDB0yPjDiItwF5eXhZkHfE09HlHjnd_Mdn_-t5b76RWqq0QBEYu5p6RZSK-VxJKxjFodo-THJwl42c4WTu2c5fGKwC9k_4aoiDsTZd0Tx6xGOyTd2dveHO6spxwqsDCzC/s1600/BKDUTTA5.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 235px; height: 400px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiAXxhgJ6u5KrJVDB0yPjDiItwF5eXhZkHfE09HlHjnd_Mdn_-t5b76RWqq0QBEYu5p6RZSK-VxJKxjFodo-THJwl42c4WTu2c5fGKwC9k_4aoiDsTZd0Tx6xGOyTd2dveHO6spxwqsDCzC/s400/BKDUTTA5.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5540809418122961922" /></a><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixRk_f4kmvFjlAzhWNPTGxmMw6V2xJgQ1-LMy9t3eb_4KhkG_o91k9o7y67qTE8zA3H4Iyp7EgDxYuSMi1gMlz-y2HAjUw7RBDhIZDod6xXXAsiZMtk-MSv5UrU3YeJScEUNLy91PPPXxk/s1600/BKDUTTA6.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 279px; height: 400px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixRk_f4kmvFjlAzhWNPTGxmMw6V2xJgQ1-LMy9t3eb_4KhkG_o91k9o7y67qTE8zA3H4Iyp7EgDxYuSMi1gMlz-y2HAjUw7RBDhIZDod6xXXAsiZMtk-MSv5UrU3YeJScEUNLy91PPPXxk/s400/BKDUTTA6.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5540809413210460370" /></a><br /><br />This article will make us understand how they prepared them selves psychologically for such a big chain of events.Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com1tag:blogger.com,1999:blog-8959401232166139680.post-59004377821408656542010-11-18T03:27:00.004-05:002010-11-18T03:55:03.889-05:00Special on Birth Centenary of B K Dutta ( What was their psychology ,read the article by Sh B K Dutta : PART1<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3rCnk3sP-54yzp_mVSsvGdyOjTXDmVkYW7mAe_q1U2qNZirRHNvIlxF8efst0TqyzeIFsKvUe38Hr1M2qh2kWo6CAs9FeVttSVVy0rE1K2VV9-xS5nIBSsEKJ6Pv7xQrS7ioYpxxE6VRm/s1600/BKDUTTA1.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 302px; height: 400px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg3rCnk3sP-54yzp_mVSsvGdyOjTXDmVkYW7mAe_q1U2qNZirRHNvIlxF8efst0TqyzeIFsKvUe38Hr1M2qh2kWo6CAs9FeVttSVVy0rE1K2VV9-xS5nIBSsEKJ6Pv7xQrS7ioYpxxE6VRm/s400/BKDUTTA1.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5540807661498690834" /></a><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgnaTTjiB3ijL0eqyNPq9JK0o3-Ek6jdbp2IId4h9CjbmQa37qvkp1eD269t5yUf83af-j2J97nxcMjGQd2tBnnXL5CFm4eVj7NeT8Rnf_6Qc9uxHJxljQGbhGXuuyI9UIki0PkAHoihxcn/s1600/BKDUTTA2.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 258px; height: 400px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgnaTTjiB3ijL0eqyNPq9JK0o3-Ek6jdbp2IId4h9CjbmQa37qvkp1eD269t5yUf83af-j2J97nxcMjGQd2tBnnXL5CFm4eVj7NeT8Rnf_6Qc9uxHJxljQGbhGXuuyI9UIki0PkAHoihxcn/s400/BKDUTTA2.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5540807667350069090" /></a><br /><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3xsUaQ3BT1gQXSWl-jV5OKH21v57ycT0ojbBbmdnVSqc2vsKXz-cO1FjIpSWtgVWW9fcdk2NxBISzyC6yfTPt1nwNvFt11YW9Lf4At2vfo5hy-nrztW6GUgld57n3w78UM1BfQRrDhO9h/s1600/BKDUTTA3.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 231px; height: 400px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3xsUaQ3BT1gQXSWl-jV5OKH21v57ycT0ojbBbmdnVSqc2vsKXz-cO1FjIpSWtgVWW9fcdk2NxBISzyC6yfTPt1nwNvFt11YW9Lf4At2vfo5hy-nrztW6GUgld57n3w78UM1BfQRrDhO9h/s400/BKDUTTA3.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5540807675615668114" /></a><br /><span style="font-weight:bold;">What were these revolutionaries boys made up of ?,</span> who at the age of 18 and 21 could dare the most powerful British Empire with its unlimited "Satanic" power. Bhagat Singh said the biggest challenge is of Ideas ,put on the anvil with all the force and youthfulness ready to sacrifice all for these.<br />Here is an article by Sh B K Dutta written around 1960, about the life philosophy of Revolutionary young men. It is a quite concidence that B K Dutta started his revolutionary journey from Delhi on 8th April 1929 with big bang in the central assembally ( Current Parliament house) along with Bhagat Singh, and finally had his last day on 19th July 1965 in All India Medical & research Institute and finally meeting his compatriots at Hussainiwala in cremation.<br />Here is the article read it must : Here are first three pages . Next three pages follows in the next postShahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com0tag:blogger.com,1999:blog-8959401232166139680.post-59539978771687084782010-11-17T07:58:00.003-05:002010-11-17T08:11:26.795-05:0018 Nov 2010 mark Birth Centenary of Sh B K Dutta arch revolutionary companion of Shaheed Bhagat Singh in biggest challange to British Imperialism<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHmplFbHiv0E9yojapVh7kKrB-f-kHywO7GzOdvPYnML_BSBdCMip9vT7jG5drWfSq9i6vAte7_w8aFDX3zdn6QjbILOir3_8UJbPt-tV7bSc71uQbdpToVLOKnjyVEHoRETSTCOY1qg8u/s1600/P67+dutt.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 400px; height: 336px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiHmplFbHiv0E9yojapVh7kKrB-f-kHywO7GzOdvPYnML_BSBdCMip9vT7jG5drWfSq9i6vAte7_w8aFDX3zdn6QjbILOir3_8UJbPt-tV7bSc71uQbdpToVLOKnjyVEHoRETSTCOY1qg8u/s400/P67+dutt.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5540504340743248658" /></a><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi05fL5gVeAnnU11afhsi6Kguhm3LPSmjUHFKE2bj57oyMmYHt_SlX7suA5AFwc3tIiJ-jK5DA2mSBIWfz95TFYHrZdUmoMzj88ka1uMOgRm94963xGO4WaGpK6xqcY6QWUeB7FPePXjGd8/s1600/p65.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 400px; height: 337px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi05fL5gVeAnnU11afhsi6Kguhm3LPSmjUHFKE2bj57oyMmYHt_SlX7suA5AFwc3tIiJ-jK5DA2mSBIWfz95TFYHrZdUmoMzj88ka1uMOgRm94963xGO4WaGpK6xqcY6QWUeB7FPePXjGd8/s400/p65.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5540504336354123234" /></a><br /><br /> The biggest challenge to British Imperialism was produced by these two young boys starting on 8th April 1929 till their parting on 12 July 1930. This is how Bhagat Singh recorded this parting on his Jail Note BookShahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com1tag:blogger.com,1999:blog-8959401232166139680.post-63840511650552901632010-11-17T07:38:00.003-05:002010-11-17T07:54:30.978-05:0018 November 2010 Birth Centenary of Sh B K Dutta Arch revolutionar companion of Shaheed Bhagat Singh , both together challenged British Imperialism<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgSgbDzzUtm6Srm4bsqIz4_6hp5RyVO1ah_Q3KOz00jjlrfAjP7j685EqgfiaVYYMAU35WoH9ulzTU5l9Mn3wTqHBihFuKCOUyIXpMHt83tnQ9BG0sWK2-CM8LkqXKeORvZUeVxkWil0kTu/s1600/BKDUTT43.jpg"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 400px; height: 291px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgSgbDzzUtm6Srm4bsqIz4_6hp5RyVO1ah_Q3KOz00jjlrfAjP7j685EqgfiaVYYMAU35WoH9ulzTU5l9Mn3wTqHBihFuKCOUyIXpMHt83tnQ9BG0sWK2-CM8LkqXKeORvZUeVxkWil0kTu/s400/BKDUTT43.jpg" border="0" alt=""id="BLOGGER_PHOTO_ID_5540500436926889490" /></a><br />18 Year boy who along with 21 Year Bhagat Singh Challenged British Empire - Celebrate Birth Centenary of B K Dutta<br /> 18 Nov this year mark Birth centenary of Revolutionary Batukeshvar Dutta – the <b>18and a half year old boy who along with 21and a half year old Bhagat Singh</b> , appeared in Central Assembly New Delhi on 8<sup>th</sup> April 1929 with big bang to shake the British Empire to its foundation. The event marked the beginning of awakening the Indian masses for achieving freedom from not only British Rule but built a society of equal opportunity for every one irrespective of caste, creed ,region and religion. In their words " A Swaraj for 90 percent and by 90 percent". <br /> He represents the dormant youth power of India. He was so determined that all repression of "Satanic Power of British Empire " could not make him yield , so determined they were that nothing could stop the revolutionary challenge they threw on British Imperialism , So argumentative they were that it exposed the falseness of British Empire's arguments. Three institutions crumbled before these tiny feet. The legislative, the jail system and justice system.<br /> These young boys loved the Indian masses so much that they put themselves on the alter of sacrifice not out of romance but out of revolutionary understanding and jeal. <br /> The arguments were started with a leaflet thrown on the floor of Central Assembly followed by well argued statement in the sessions court, which was further strengthened in High Court. <br /> They jointly launched the longest hunger strike for elimination of discrimination in jail between political prisoners and European prisoners, and to break the suffocating environment to a creative one . The hunger strike which went for 123 days . In the mean time Martyrdom of Jatinder Nath Dass awakened the whole India so that they marched with him .This lightened the whole environment in such a way that reluctant leaders could not stop the determined resolution of " SAMPURAN SWARAJ " i.e complete Independence and establishing 26 January 1930 on ward as Sampuran Swaraj Diwas. . <br /> The third institution of Justice too crumbled. The best argumentative documents of Indian Freedom struggle came out under joint signatures of Bhagat Singh and Dutt, At that time the Punjabi house hold name was Bhagat singh-Dutta. The folk lore is witness to it.<br /> I call upon Chief Minister of Punjab to announce this year of 2010 -2011 as year of Youth power dedicated to BK Dutta who was the Royal Prisoner of Punjab<br /> I also call upon the Prime Minister Dr Manmohan singh to take initiative on behalf of the Indian nation to announce the birth centenary year of B K Dutta as the year of harnessing the Youth Power for advancing Indian vision of Freedom struggle. This must come from them as a part of duty towards history of freedom struggle <br /> But above all I call upon the youth of India not to wait for any initiative from governments leaders but to celebrate the BK Dutta Birth Centenary to harness their dormant power ,which is represented by 18 year boy Kartar Singh Sarabha to 18 year old B K Dutta further strengthened by Bhagat Singh and other youth freedom fighters. The year dedicated to self discipline , maturity to understand the underlying argument of the prevalent system and dedicate and participate in helping people in distress .Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com2tag:blogger.com,1999:blog-8959401232166139680.post-63244682033206314662010-10-26T03:46:00.004-04:002010-10-26T04:10:44.964-04:00Shaheed Bhagat Singh on finer human sentiments such as love and meaning of Sacrifice<span style="font-weight:bold;">In a letter to Shaheed Sukhdev, Bhagat Singh expressed his understanding about finer human sentiments such as love and explained what sacrifice means. This was written just before going for Assembly action , dated 5th April,1929</span><br /> <br /> By the way, I am say that I cannot help arguing once again my case in the matter under discussion. <span style="font-weight:bold;">Again do I emphasize that I am full of ambition and hope and of full charm of life. But I can renounce all at the time of need, and that is the real sacrifice. </span><br /> These things can never be hindrance in the way of man, provided he be a man. You will have the practical proof in the near future. While discussing anybody's character, you asked me one thing, <span style="font-weight:bold;">whether love ever proved helpful to any man. Yes, I answer that question today.</span> <br /> To Mazzini it was. You must have read that after the utter failure and crushing defeat of his first rising he could no bear the misery and haunting ideas of his dead comrades. He would have gone mad or committed suicide but for one letter of a girl he loved. He would as strong as any one, nay stronger than all. <br /> <span style="font-weight:bold;">As regards the moral status of love I may say that it in itself is nothing BUT PASSION, not an animal passion but a human one, and very sweet too. Love in itself can never be an animal passion. Love always elevates the character of man. It never lowers him, provided love be love. </span><br /> You can't call these girls - mad people, as we generally see in films - lovers. They always play in the hands of animals passions. <span style="font-weight:bold;">The true love cannot be created. It comes of its own accord, nobody can say when. It is but natural. And I may tell you that a young man and a young girl can love each other, and with the aid of their love they can overcome the passions themselves and can maintain their purity</span>.<br /> I may clear one thing here; when I said that love has human weakness, I did not say it for an ordinary human being at this stage, where the people generally are. But that is most idealistic stage when man would overcome all these sentiments, the love, the hatred, and so on. When man will take reason as the sole basis of his activity. But at present it is not bad, rather good and useful to man.<span style="font-weight:bold;"> And moreover while rebuking the love. I rebuked the love of one individual for one, and that too in idealistic stage. And even then, man must have the strongest feelings of love which he may not confine to one individual and may make it universal. Now I think I have cleared my position. One thing I may tell you to mark; we in-spite of all radical ideas that we cherish, have not been able to do away with the over idealistic Arya Samajist conception of morality. We may talk glibly about all the radical things that can possible be conceived, but in practical life we begin to tremble at the very outset. This I will request you do away with.</span> And may I, Without fear at all the misapprehension in my mind, request you do kindly lower the standard of your over-idealism a bit, not to be harsh to those who will live behind and will be the victims of a disease as myself ? Don't rebuke them and thus add to their woes and miseries. They need your sympathy. May I repeat that you, without bearing any sort of grudge against any particular individual, will sympathise with those who needed the most ? But you cannot realise these things unless and until you yourself fall a victim to this. But, why I am writing all this? I wanted to be frank. I have cleared my heart.<br /> Wish you all success and happy life.Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com1tag:blogger.com,1999:blog-8959401232166139680.post-21779384879848892992010-09-26T20:02:00.003-04:002010-09-26T20:06:16.848-04:00AIM OF LIFE -a page from Jail Note book<p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEipP3hhgwhumEB2sJW2siCKXKNbS4bLHjaRnrXrLEGsRtMgxcJmIXyjbG_U6Oqlv0jYAmNJUgzstbP24FtvmgDZhoR4ShrVP7-xZ8NXKHsmMzlVUbrZtQHze6stOBwb_iUmV1z38Db6oY-6/s1600/page124-749302.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEipP3hhgwhumEB2sJW2siCKXKNbS4bLHjaRnrXrLEGsRtMgxcJmIXyjbG_U6Oqlv0jYAmNJUgzstbP24FtvmgDZhoR4ShrVP7-xZ8NXKHsmMzlVUbrZtQHze6stOBwb_iUmV1z38Db6oY-6/s400/page124-749302.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5521376953436385538" /></a></p><br clear="all"> AIM OF LIFE<p>Aim of life is no more to control mind, but to develop it harmoniously , not to achieve salvation hereafter, but to make the best use of the here below,and not to realise truth,beauty and good only in contemplation ,but also in the actual experience of daily life; social progress depends not upon the ennoblement of the few but on the enrichment of many; and spiritual democracy or universal brotherhood can be achieved only when there is an equality of opportunity in the social, political and individual life</p>Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com11tag:blogger.com,1999:blog-8959401232166139680.post-90075918438495062312010-09-21T01:15:00.002-04:002010-09-21T01:23:30.907-04:00Jail Notes By Shaheed Bhagat Singh in his own hand writting<p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEirtjvupvx5Ed-kGWaUx6zVr3fs22iEydexTFBxo-vaoRC6Gc4XRXVdyU0dwJZm0O0rD3GSXZ6iCQpmL7QcddTDdt6vG9BfI58IUU4qiz9yJA1MeAhBZ2NTv1dPb_rmjdQnIKyHX0rI0OEk/s1600/page1-749419.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEirtjvupvx5Ed-kGWaUx6zVr3fs22iEydexTFBxo-vaoRC6Gc4XRXVdyU0dwJZm0O0rD3GSXZ6iCQpmL7QcddTDdt6vG9BfI58IUU4qiz9yJA1MeAhBZ2NTv1dPb_rmjdQnIKyHX0rI0OEk/s400/page1-749419.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5519231188014140866" /></a></p><p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiw76HQ_6eMcPYjjUkHUZJ6pAY0wzXR4cRhlbxlOdN4GDDDV2tF8zZ4qbXANgsikIM_pwa_y_yrAjuZkLsTjbzD5RAHUDYiRI8SksLfnY5uuaYcIa4mH_0A5J5UEU8RRqJkuPZtNEs_6c0m/s1600/page3-752422.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiw76HQ_6eMcPYjjUkHUZJ6pAY0wzXR4cRhlbxlOdN4GDDDV2tF8zZ4qbXANgsikIM_pwa_y_yrAjuZkLsTjbzD5RAHUDYiRI8SksLfnY5uuaYcIa4mH_0A5J5UEU8RRqJkuPZtNEs_6c0m/s400/page3-752422.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5519231197760012306" /></a></p><br clear="all"><br />This new series on the blog is being started to make available hand written jail notes page by page<br />Pag1 Signatures and initials <br />Page 3<br /><br />Page 3 of Notes taken by Shaheed Bhagat Singh ,READS<br /> "Lover , lunatic and poets are made of the same stuff " <br /> * * *<br /> Inductive from particular to general <br />Deductive from general to particular <br />* * *<br /> Centrifugal -tending from the centre<br /> Centripetul - tending to the center <br />****** <br />"My strength is the strength of oppressed , my courage is the courage of desperation"<br /><br /> ****** Urdu couplet <br />"Kuri Khak hai gardash main tapash se meri,<br /> Majn vo majnu huan jo Jindan main bhi azad raha "<br /><br /> ******<br /> " Money is the honey of mankind' <br /> DostroveskyShahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com17tag:blogger.com,1999:blog-8959401232166139680.post-36224550375474457462010-08-17T01:00:00.002-04:002010-08-17T01:21:11.341-04:00Spirituality a Tranquilizer for Rich<b>Shahid Bhagat Singh wrote , " That was the turning point in my revolutionary career. " Study" was the cry that reverberated in the corridor of my mind. Study to enable yourself to face the arguments advanced by opposition.Study to arm yourself with arguments in favour of your cult. I began to study. My previous faith and convictions underwent a remarkable modification, The romance of the violent methods alone which was so prominent amongst our predecessors , was replaced by serious ideas. No more mysticism , no more blind faith. </b><b>Realism became our cult . Use of force justifiable when resorted to as a matter of terrible necessity: non-violence as policy indispensable for all mass movements "<br /> <br />Why I am Athiest , 5 Oct, 1930</b><br /><br />Here is a speech by Javed Akhtar need careful reading and pondering<br /><br /><br /><style type="text/css"> <!-- @page { margin: 0.79in } P { margin-bottom: 0.08in } H2 { margin-bottom: 0.08in } H2.cjk { font-family: "SimSun" } A:link { so-language: zxx } --> </style> <h2 class="western"><a href="http://palakmathur.wordpress.com/2009/05/09/speech-javed-akhtar-india-today-conclave-session-on-spirituality-halo-or-hoax/">Speech: Javed Akhtar: </a> </h2> <h2 class="western"><a href="http://palakmathur.wordpress.com/2009/05/09/speech-javed-akhtar-india-today-conclave-session-on-spirituality-halo-or-hoax/">India Today conclave session on</a></h2><h2 class="western"><a href="http://palakmathur.wordpress.com/2009/05/09/speech-javed-akhtar-india-today-conclave-session-on-spirituality-halo-or-hoax/"> Spirituality – Halo or Hoax. </a> </h2> <p align="CENTER"><strong>INDIA TODAY CONCLAVE</strong><br />DAY 2, Saturday, February 26, 2005<br />Session: Spirituality – Halo or Hoax.</p> <p align="CENTER"><font color="#999999"><u>SPEECH: JAVED AKHTAR </u></font> </p> <p> I am quite sure ladies and gentlemen, that in this august assembly nobody would envy my position at this moment. Speaking after such a charismatic and formidable personality like Sri Sri Ravi Shankar is like coming out of the pavilion to play after Tendulkar has made a sparkling century. But in some weak moment I had committed myself.</p> <p><a name="more-271"></a> There are certain things that I would like to make very clear at the very outset. Don't get carried away by my name – Javed Akhtar. I am not revealing a secret, I am saying something that I have said many times, in writing or on TV, in public…I am an atheist, I have no religious beliefs. And obviously I don't believe in spirituality of some kind. Some kind.</p> <p> Another thing. I am not standing here to criticize, analyze, or attack this gentleman who is sitting here. We have a very pleasant, civilized relation. I have always found him to be an extremely courteous person.</p> <p> One is talking about an idea, an attitude, a mindset. Not any individual.</p> <p> I must tell you that when Rajeev opened this session, for a moment I felt that I have come to the wrong place. Because, if we are discussing the philosophy of Krishan and Gautam and Kabir, Vivekanand, then I have nothing to say. I can sit down right now. I am not here to discuss a glorious past of which I suppose every Indian is proud, and rightly so. I am here to discuss a dubious present.</p> <p> India Today has invited me and I have come here to talk of spirituality today. Let's not be confused by this word spirituality, you can find two people with the same name and they can be totally different people. Ram Charit Manas was written by Tulsidas. And the television film has been made by Ramanand Sagar. Ramayan is common but I don't think it would be very wise to club Tulsidas with Ramanand Sagar. I remember, when he had written Ramcharit Manas, he had faced a kind of a social boycott. How could he write a holy book in such a language like Avadhi? Sometimes I wonder fundamentalists of all hues and all colors, religions and communities…how similar they are. In 1798, a gentleman called Shah Abdul Qadir, in this very city, for the first time translated Quran in Urdu, and all the ulemas of that time gave fatwa against him that how could he translate this holy book in such a heathen language.</p> <p> When Tulsi wrote Ramcharit Manas and he was boycotted, I remember a chowpai that he had written.</p> <p>"Dhut kaho abdhut kaho rajput kaho ki julawa kohu</p> <p>Kohu ki beti se beta na biahab, kohu ki jaat bigaar na chahu</p> <p>Mang ke khaibo, mehjid ma raihbo, lebe ka ek na debe ka dohu"</p> <p> Ramanand Sagar, when he made his television serial, he made millions. I am not undermining him, but obviously he is much lower in the rung.</p> <p> I will give you another example. Perhaps it would be more direct and more appropriate. Gautam came out of a palace and went into wilderness to find the truth. But nowadays we see, the modern age gurus, come out of the wilderness and wind up in the palaces. They are moving in the opposite direction. We can't talk of them in the same breath. So let us not hide behind names which are dear and respectable for every Indian.</p> <p> When I was invited to give this talk, I felt that yes, I am an atheist, try to be a rationalist in any given situation, Maybe that's why I have been called. But suddenly I have realized that there is another quality that I share with Modern Age gurus. I work in films. We have lot in common. Both of us, sell dreams, both of us create illusions, both of us create icons, but with a difference. After three hours we put a placard – the end. Go back to reality. They don't.</p> <p> So ladies and gentlemen, let me make it very clear that I have come to talk of this spirituality that has a supermarket in the world. Arms, drugs and spirituality – these are the three big businesses in the world. But in arms and drugs you really have to do something, give something. That's the difference. Here you don't have to give anything.</p> <p> In this supermarket you get instant Nirvana, Moksha by mail, a crash course in self realization, cosmic consciousness in four easy lessons. This supermarket has its chain all over the world, where the restless elite buy spiritual fast food. I am talking about this spirituality.</p> <p> Plato in his dialogues has said many a wise thing, and one of them is – before starting any discussion decide on the meanings of words. Let us try to decide on the meaning of this word spirituality. Does it mean love for mankind that transcends all religion, caste, creed, race? Is that so? Then I have no problem. Except that I call it humanity. Does it mean love of plants, trees, mountains, oceans, rivers, animals? The non-human world? If that is so, again I have no problem at all. Except that I call it environmental consciousness. Does spirituality mean heartfelt regard for social institutions like marriage, parenthood, fine arts, judiciary, freedom of expression. I have no problem again sir, how can I disagree here? I call it civil responsibility. Does spirituality mean going into your own world trying to understand the meaning of your own life? Who can object on that? I call it self-introspection, self assessment. Does spirituality mean Yoga? Thanks to Patanjali, who has given us the details of Yoga, Yam, Yatam, aasan, pranayam…We may do it under any name, but if we are doing pranayam, wonderful. I call it healthcare. Physical fitness.</p> <p> Now is it a matter of only semantics. If all this is spirituality, then what is the discussion. All these words that I have used are extremely respectable and totally acceptable words. There is nothing abstract or intangible about them. So why stick to this word spirituality? What is there in spirituality that has not been covered by all these words? Is there something? If that is so then what is that?</p> <p> Somebody in return can ask me what is my problem with this word. I am asking to change it, leave it, drop it, make it obsolete but why so? I will tell you what is my reservation. If spirituality means all this then there is no discussion. But there is something else which makes me uneasy. In a dictionary, the meaning of spirituality is rooted in a word called "spirit". When mankind didn't know whether this earth is round or flat, he had decided that human beings are actually the combination of two things. Body and spirit. Body is temporary, it dies. But the spirit is, shall I say, non-biodegradable. In your body you have a liver and heart and intestines and the brain, but since the brain is a part of the body, and mind lies within the brain, it is inferior because ultimately the brain too shall die with the body, but don't worry, you are not going to die, because you are your spirit, and the spirit has the supreme consciousness that will remain, and whatever problem you have is because you listen to your mind. Stop listening to your mind. Listen to your spirit – the supreme consciousness that knows the cosmic truth. All right. It's not surprising that in Pune there is an ashram and I used to go there. I loved the oratory. On the gate of the lecture hall there was a placard. Leave your shoes and minds here. There are other gurus who don't mind if you carry your shoes. But minds?…sorry.</p> <p> Now, if you leave your mind what do you do? You need the Guru to find the next station of consciousness. That hides somewhere in the spirit. He has reached the supreme consciousness, he knows the supreme truth. But can he tell you. No sir, he cannot tell you. So can you find out on your own? No sir, you need the guru for that. You need him but he cannot guarantee that you will know the ultimate truth… and what is that ultimate truth? What is the cosmic truth? Relating to cosmos? I have really not been able to understand that. The moment we step out of the solar system the first star is Alpha.Centueri It is just four light years away. How do I relate to that!! What do I do!!</p> <p> So the emperor is wearing robes that only the wise can see. And the emperor is becoming bigger and bigger. And there are more and more wise people who are appreciating the robe.</p> <p> I used to think that actually spirituality is the second line of defence for the religious people. When they get embarrassed about traditional religion, when it starts looking too down-market, they hide behind this smokescreen of cosmos and super consciousness. But that is not the complete truth. Because the clientele of traditional religion and spirituality is different. You take the map of the world, you start marking places which are extremely religious, within India or outside India, Asia, Latin America, Europe…wherever. You will find that wherever there is lot of religion there is lack of human rights. There is repression. Anywhere. Our Marxist friends used to say that religion is the opium of poor masses, the sigh of the oppressed. I don't want to get into that discussion. But spirituality nowadays is definitely the tranquilizer of the rich.</p> <p> You see that the clientele is well heeled, it is the affluent class. Alright, so the guru gets power, high self esteem, status, wealth…(which is not that important), power…and lot of wealth too. What does the disciple get? When I looked at them carefully I realized that there are categories and categories of these disciples. It's not a monolith. There are different kinds of followers. Different kinds of disciples. One, who is rich, successful, doing extremely well in his life, making money, gaining property. Now, since he has everything he wants absolution too. So guru tells him – whatever you are doing, is "niskaam karma" – you are playing a role, this is all "Maya", the money that you are making everyday and the property that you are acquiring, you are not emotionally involved with it. You are just playing a role. You come to me because you are in search of eternal truth. Maybe your hands are dirty, but your spirit and soul are pure. And this man, he starts feeling wonderful about himself. For seven days he is exploiting the world, and at the end of the seven days when he goes and sits at the feet of the guru, he feels – I am a sensitive person.</p> <p> There is another category. That too comes from the affluent class. But he is not the winner like the first one. You know winning or losing that is also relative. A rickshaw-wallah if he is gambling on the pavement and wins hundred rupees will feel victorious, and if a corporate man makes only 300 million dollars, while his brother is a billionaire, he will feel like a failure. Now, what does this rich failure do? He needs a guru to tell him – who says that you have failed? You have other worlds, you have another vision, you have other sensibility that your brother doesn't have. He thinks that he is successful…wrong. The world is very cruel, you know. The world tells you honestly, no sir, you have got three out of ten. The other person has seven out of ten. Fair. They will treat you that way and they will meet you that way. There he gets compassion. There he plays another game.</p> <p> Another category. And I will talk about this category not with contempt or with any sense of superiority, not any bitterness, but all the compassion available one that is a very big client of this modern day guru and today's spirituality, is the unhappy rich wife.</p> <p> Here is a person who put all her individuality, aspirations and dreams, and her being at the altar of marriage and in return she got an indifferent husband. Who at the most gave her a couple of children. Who is rather busy with his work, or busy with other women. This woman needs a shoulder. She knows that she is an existential failure. There is nothing to look forward to. She has a vacuous, empty, comfortable yet purposeless life. It's sad, but it is true.</p> <p> Then there are other people. Who are suddenly traumatized. They lose a child. The wife dies. The husband dies. Or they lose the property, they lose their business. Something happens that shocks them and they ask – why me? So who do they ask? They go to the Guru. And the guru tells him that this is Karma. But there is another world if you follow me. Where there is no pain. Where there is no death. Where there is immortality. Where there is only bliss. He tells all these unhappy souls – follow me and I will take you to the heaven, to the paradise, where there is no pain. I am sorry sir, it is disappointing but true that there is no such paradise. Life will always have a certain quota of pain, of hurts, a possibility of defeats. But they do get some satisfaction.</p> <p> Somebody may ask me if they are feeling better, if they are getting peace then what is your problem. It reminds me of a story that I have read. It's an old Indian story told by a sage, that a hungry dog finds a dry bone and tries to eat it and in the process bites its own tongue. And the tongue is bleeding and the dog feels that he is getting nourishment from the bone.</p> <p> I feel sad. I don't want them, these adults, to behave like this because I respect them. Drugs and alcohol are also supposed to give mental peace and serenity, but is that kind of piece or serenity desirable or advisable? The answer is no. Any mental peace that is not anchored in rational thoughts is nothing but self-deception. Any serenity that takes you away from truth is just an illusion – a mirage. I know that there is a kind of a security in this which is like the security of a tri-cycle. If you are riding a tri-cycle you can't fall. But adults do not ride tricycles. They ride bi-cycles. They can even fall. It is a part of life.</p> <p> There is one more kind. Like everybody who is the member of the golf club is not fond of golf. In the same way everybody who is seen in an ashram is not a spiritual person. A film producer who is an ardent follower of a guru, whose ashram is about two hours from Delhi once told me that you must go to my Guru. You will see the who's who of Delhi there. Let me tell you my Guruji is another Chandraswami in the making. Now this is a contact point for networking.</p> <p> I have great respect for people who are spiritual, or religious, and in spite of this they are good people. And I have a reason. I believe that like every emotion or feeling, you have a limitation.</p> <p>I am feeling slightly pressurized about time, can I get another five six minutes please…may I sir… Rajiv Mehrotra "yes you can"</p> <p> You can see upto a point. And you can't see further. You can hear upto a point, but beyond that you won't be able to register sounds. You can mourn upto a point and then you will get over your mourning. You will feel happy upto a point and then you will be through with your happiness. Same way, I am sure that you have a certain capacity for nobility also. You can be as noble and no more. Now suppose if we count this capacity for nobility in the average man as ten units, now anybody who goes to pray in a mosque five times is consuming his five units, there anybody who goes to the temple or sits in the feet of the Guru, he is consuming his quota of nobility there. And in a totally non-productive manner. I don't go to pray. I don't pray. If I don't go to any guru, or mosque or temple or church, what do I do with my quota of nobility. I will have to help somebody, feed somebody, give shelter to somebody. People who use their quota in worshipping, praying, adoring religious figures and spiritual figures, in spite of that, if they are left with some nobility, hats off to them.</p> <p> You may ask me, that if I have this kind of ideas about religious people, why should I show such reverence for Krishan and Kabir and Gautam? You can ask me. I'll tell you why I respect them. These were the great contributors in the human civilization. They were born in different points of time in history, in different situations. But one thing is common in them. They stood up against injustice. They fought for the downtrodden. Whether it was Ravana, or Kansha or the pharaoh or the high priests or the British Samrajya in front of Gandhi – or the communal empire of Firoze Tughlaq in the times of Kabir, they stood against that.</p> <p> And what surprises me, and confirms my worst feelings, that today, the enlightened people who know the cosmic truth, none of them stand up against the powers that be. None of them raises his voice against the ruling classes and the privileged classes. Charity, yes, when it is approved and cleared by the establishment and the powers that be. But I want to know which was that guru which took the dalits to those temples which are still closed to them. I want to know which was that guru who stood for the rights of the Adivasis against the thekedaars and contractors. I want to know which was that guru who spoke about the victims of Gujarat and went to their relief camps. They are human beings.</p> <p> Sir…It is not enough to teach the rich how to breathe. It is the rich mans recreation. It is the hypocrites' pretension. It is a mischievous deception. And you know that in the oxford dictionary, mischievous deception is a term that is used for a word, and that word is…HOAX.</p> <p>Thank you.</p> <p>Source: h<a href="http://www.javedakhtar.com/itc.htm">ttp://www.javedakhtar.com/itc.htm</a> </p> <p><br /><br /> </p> <p><br /><br /> </p> <p><br /><br /> </p>Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com0tag:blogger.com,1999:blog-8959401232166139680.post-31191338326166748412010-05-09T02:43:00.004-04:002010-05-09T02:47:55.997-04:00Remembering Rabindera Nath Tagore on 150th Birth Anniverssary: Bhagat Singh picks up the following basic conceptBhagat Singh Jail Note Book page 38<br /><br />"<b>Capitalism and Commercialism</b>"<br /><br />Rabindra Nath's address to an assembly of Japanese students:<br /> You had your own industry in Japan; how scrupu|ously honest and true it was, you can see by its products - by their grace and strength, their<br /> conscientiousness in details where they can hardly be observed. But the tidal wave of falsehood has swept over your land from that part of the world where business is business and honesty is followed merely as the best policy. Have you never felt shame when you see the trade<br /> advertisements, not only plastering the whole town with lies and<br /> exaggerations, but invadlng the green fields, where the peasants do their honest labour, and to hilltops which greet the first pure light of the mornlng?<br /> . . . This commercia|ism wlth its barbarity of ugly decoratlons is a terrible menace to all humanity, because it is setting up the ideal of power over the perfection. It is making the cult of self-seeking exult in lts naked shamelessness. Its movements are violent, its noise is discordantly loud. It is carrying its own damnation because it is trampllng lnto distortton . . . the humanity upon whlch it stands. It is strenuously turning out money at the cost of happiness . . . The vital ambition of the present clvllisatlon of Europe ls to have the excluslve possession of the devil.Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com1tag:blogger.com,1999:blog-8959401232166139680.post-36351618073131915712010-04-23T20:46:00.002-04:002010-04-23T20:57:28.629-04:00Lahore conspiracy case record concerning Martyrdom of Shahid Bhagat Singh ,Rajguru and Sukhdev handed over by Pakistan High Court<div class="g-container"> <h1 class="font-installed">Gurukul Kangri Vishav Vadyala Hardwar Vice Chancellor gets copy of proceedings of Lahore Consipiracy Case 1930 from Pakistan. This is reported by Shalini Joshi BBC Correspondent
<br /></h1><h1 class="font-installed">लाहौर केस के दस्तावेज़ भारत में</h1> </div> <div class="g-container"> <div class="box bx-byline"> <div class="person"><img src="http://www.bbc.co.uk/worldservice/assets/images/2010/01/14/100114045844_shalini_joshi_byline.jpg" alt="<span title=" click="" to="" correct="" class="transl_class" id="6" />शालिनी जोशी" height="60" width="106"><div class="person-info"> <p class="name">शालिनी जोशी</p> <p class="role">देहरादून से, बीबीसी हिंदी डॉट कॉम के लिए</p> </div> </div> </div> </div> <div class="g-container story-body"> <div class="bodytext"> <div class="module "> <div class="image img-w226"><img src="http://www.bbc.co.uk/worldservice/assets/images/2010/04/23/100423121214_lahore_papers226.jpg" alt="<span title=" click="" to="" correct="" class="transl_class" id="18" />लाहौर दस्तावेज़" height="170" width="226"><p class="caption"> लाहौर षडयंत्र केस के मूल दस्तावेज़ लाहौर हाईकोर्ट में रखे हुए हैं</p> </div> </div> <p class="ingress">भारतीय स्वतंत्रता आंदोलन का सबसे विवादास्पद और चर्चित मुक़दमे 'लाहौर षडयंत्र केस' के कोर्ट ट्रायल के दस्तावेज़ पहली बार भारत लाए गए हैं.</p> <p>इस मुकद्दमे के दस्तावेज़ की प्रति लाहौर हाईकोर्ट ने हरिद्वार स्थित गुरूकुल कांगड़ी विश्वविद्यालय को सौंपी हैं.</p> <p>क़रीब 2000 पन्ने के इस दुर्लभ दस्तावेज़ को विश्वविद्यालय के अतिविशिष्ट श्रद्धानंद संग्रहालय में रखा गया है.</p> <p>उल्लेखनीय है कि आठ अप्रैल 1929 को भगत सिंह और बटुकेश्वर दत्त ने विधानसभा में बम फेंकने के बाद खुद ही गिरफ्तारी दे दी थी. उनका मक़सद था अदालत को मंच बनाकर अपने क्रांतिकारी विचारों का प्रसार करना.</p> <p>बाद में जब ये पाया गया कि भगत सिंह ब्रिटिश पुलिस अधीक्षक जेपी साण्डर्स की हत्या में भी शामिल थे तो उन पर और उनके दो साथियों राजगुरू और सुखदेव पर देशद्रोह के साथ-साथ हत्या का भी मुक़द्दमा चला जो लाहौर षडयंत्र केस या भगत सिंह ट्रायल के नाम से इतिहास में विख्यात है.</p> <h2>अहम दस्तावेज़</h2> <p>इन दस्तावेज़ों में यह शामिल है कि मुक़दमों के दौरान भगत सिंह और उनके साथियों ने क्या कहा था.</p> <p>इसके अनुसार भगत सिंह ने असेंबली में बम फेंकने के बाद जो पर्चे फेंके थे उसमें लिखा था, "किसी आदमी को मारा जा सकता है लेकिन विचार को नहीं."</p> <p>भगत सिंह ने 'बड़े साम्राज्यों का पतन हो जाता है लेकिन.विचार हमेशा जीवित रहते हैं' और 'बहरे हो चुके लोगों को सुनाने के लिये ऊंची आवाज जरूरी है' जैसी बातें भी पर्चों में लिखी थीं.</p> <div class="module "> <div class="box bx-quote-bubble"> <blockquote> <p>हमारे लिये ये गर्व की बात है. विश्वविद्यालय की स्थापना गुजरांवला में ही हुई थी जो अब पाकिस्तान में है. मैं पाकिस्तान के मुख्य न्यायाधीश के निमंत्रण पर लाहौर गया हुआ था. वहां उन्होंने वो कक्ष और रिकॉर्ड दिखाए जो इस मुकद्दमे से जुड़े हुए थे. मैंने इसकी एक प्रति के लिये अनुरोध किया और मुझे खुशी है कि पाकिस्तान हाईकोर्ट ने इसे स्वीकार कर लिया</p> </blockquote> <p class="signature">प्रोफ़ेसर स्वतंत्र कुमार, कुलपति, कांगड़ी विश्वविद्यालय</p> </div> </div> <p>इतिहासकार कहते हैं कि इसी घटना के बाद उन पर देशद्रोह का मुकद्दमा चला जिसने एकबारगी पूरे ब्रिटिश राज को थर्रा दिया था और देश भर में जन-आक्रोश उमड़ पड़ा था.</p> <p>विश्वविद्यालय के कुलपति प्रोफेसर स्वतंत्र कुमार इन दस्तावेज़ों को भारत लाए जाने को बड़ी उपलब्धि मानते हैं.</p> <p>वे कहते हैं, "हमारे लिये ये गर्व की बात है. विश्वविद्यालय की स्थापना गुजरांवला में ही हुई थी जो अब पाकिस्तान में है. मैं पाकिस्तान के मुख्य न्यायाधीश के निमंत्रण पर लाहौर गया हुआ था. वहां उन्होंने वो कक्ष और रिकॉर्ड दिखाए जो इस मुकद्दमे से जुड़े हुए थे. मैंने इसकी एक प्रति के लिये अनुरोध किया और मुझे खुशी है कि पाकिस्तान हाईकोर्ट ने इसे स्वीकार कर लिया."</p> <p>वो कहते हैं, "कई बार आदमी काम करता है और उसे अंजाम पता नहीं होता लेकिन इन तीन युवकों का जज़्बा देखकर लगता है कि उन्होंने अंजाम ही सबसे आगे रखा और फाँसी के लिये ही तैयारी की."</p> <p>पाँच मई 1930 को शुरू हुआ ये मुक़द्दमा 11 सितंबर 1930 तक चला था.</p> <p>इतिहासकार कहते हैं कि ये मुकद्दमा इसलिये भी अभूतपर्व था क्योंकि इसमें क़ानूनी न्याय तो दूर की बात न्याय के प्राकृतिक सिद्धांत को भी तिलांजलि दे दी गई थी जिसके तहत हर अभियुक्त को अपना पक्ष रखने का अवसर दिया जाता है.</p> <div class="module "> <div class="image img-w226"><img src="http://www.bbc.co.uk/worldservice/assets/images/2009/07/09/090709081217_bhagatsingh_sketch226.jpg" alt="<span title=" click="" to="" correct="" class="transl_class" id="547" />भगत सिंह" height="170" width="226"><p class="caption"> संग्रहालय के निदेशक कहते हैं कि इससे भगत सिंह पर शोध करने वालों को मदद मिलेगी</p> </div> </div> <p>वे बताते हैं कि सरकार ने एक अध्यादेश निकालकर ऐसे अधिकार हासिल कर लिये जिसकी मदद से वो गवाही के सामान्य नियमों और अपील के अधिकार के बिना भगतसिंह और उनके साथियों पर मुकद्दमा चला सकती थी.</p> <p>तमाम विरोधी स्वरों और गांधीजी के आग्रह के बावजूद 23 मार्च 1931 को तीनों को फांसी पर लटका दिया गया.</p> <p>इन दस्तावेज़ों में पुलिस अधिकारियों का पक्ष और जजों की टिप्पणियों के साथ अदालत की हर कार्यवाही का विस्तार से वर्णन है.</p> <p>जजों का फ़ैसला सहित पूरी कार्यवाही फारसी में लिखी गई है हालांकि नाम अंग्रेजी में लिखे हुए हैं.</p> <p>संग्रहालय के निदेशक डॉ. प्रभात कहते हैं, "भगत सिंह की विचारधारा को लेकर कई धारणाएँ और मान्यताएँ है और उनके अध्ययन में ये दस्तावेज़ काफ़ी उपयोगी होगा."</p> </div> </div>
<br />
<br /> Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com2tag:blogger.com,1999:blog-8959401232166139680.post-43140959131196418842010-01-21T20:10:00.002-05:002010-01-21T20:19:57.525-05:0026th January - Oath of complete Independence<p class="MsoNormal" style="text-align: center;" align="center"><b style=""><span style="line-height: 115%;font-size:14pt;" >Teesra Sawtantrta Abhiyan</span></b><span style="line-height: 115%;font-size:14pt;" > (</span><span style="line-height: 115%;font-size:12pt;" >Third Freedom Movement )<br /></span>The oath of Complete <span style="">independen</span>ce was taken and 26th Jan was declared as Sampuran Azadi Divas.</p> <p class="MsoNormal"><span style=""> </span>This historical document has been missing. Why? The <span style=""> </span>Study of this <span style=""> </span>document <span style=""> </span>will explain.</p> <p class="MsoNormal" style=""><b style="">Background </b></p> <p class="MsoNormal"><span style=""> </span>As a great saying that freedom is recognition of necessity. The historical necessity can be under stood by finding cause<span style=""> </span>behind the<span style=""> </span>objective conditions . The objective conditions under the British rule were the devastating effect of great famines which killed tens of lacs followed by killing of same size by<span style=""> </span>plague and other disease epidemics . The poverty<span style=""> </span>into which crores of hard working<span style=""> </span>masses were pushed in and peasantry was drowning under debt and<span style=""> </span>suffering under coheresion in spite of sufficient food availability they were dying in famines. </p> <p class="MsoNormal"><span style=""> </span>The conditions of masses<span style=""> </span>were deteriorating<span style=""> </span>after all the assurances of 1833 , declaration of Victoria of 1858 and number of <span style=""> </span>following declarations of assurance of good government capable of addressing problem of masses, The farmer was under debt and lost his purchasing power so were the artisan class<span style=""> </span>whose handicraft was destroyed by unfavorable policies. The pathetic conditions produced by British Rule were no longer a puzzle as the inner government documents were accessed by Dada Bhai Narojee and R C Dutt an ICS turned professor into London University.</p> <p class="MsoNormal"><span style=""> </span>In 1901 Dada Bhai Naroojee after failure of<span style=""> </span>all efforts to tell British Government of Indian masses conditions , he published a book " Poverty and UnBritish Like Government" .He emphasized that poverty in India has been caused by drainage of resources from India and managing it to fulfill the<span style=""> </span>greed of British ruling class.</p> <p class="MsoNormal"><span style=""> </span>Then in 1906 he proposed that the poverty can only be removed by " Swaraj" , when the government is run to distribute wealth to give purchasing power to the masses.</p> <p><span style="font-size:11pt;"><span style=""> </span></span><span style=";font-family:";font-size:11pt;" >On the other hand R C Dutt came forward with "Economic History of India Under Victorian Era ".<span style=""> </span>This was also published in 1901. Poverty and low wages were among the indirect products of colonial rule. Romesh Dutt traced a decline in standards of living to the nineteenth-century deindustrialization of the subcontinent and the narrowing of sources of wealth which followed:</span></p> <p><span style=";font-family:";font-size:11pt;" ><span style=""> </span>India in the eighteenth century was a great manufacturing as well as great agricultural country, and the products of the Indian loom supplied the markets of Asia and of Europe. It is, unfortunately, true that the East Indian Company and the British Parliament ... discouraged Indian manufactures in the early years of British rule in order to encourage the rising manufactures of England . . . millions of Indian artisans lost their earnings; the population of India lost one great source of their wealth.</span></p> <p class="MsoNormal">He also forced his analysis of famines which were recurring every other year and killing tens of lacs. 1905 he purposed in Banaras Congress that Swedeshi is the only solution to this problem. </p> <p class="MsoNormal">Thus the basic <span style="">cause underlying <span style=""> </span>Poverty and Depleted condition of Peasantry and masses who suffered due to great famines was<span style=""> </span>tarced into </span>the evils of <span style="">British Imperialism<b> .</b></span></p> <p class="MsoNormal">The Swadeshi was made more potent by adding the boycott of imported goods to make it . This idea of boycott was contributed by Bal Gangadhar Tilak . The victory achieved in reversing Bengal partition in 1906 and Punjab colonization rules in 1907 were the great successes of "Jan Rashterwad <span style=""> </span>" the nationalism of masses which emerged strongly in the country . This was followed in 1913 by great awareness of Gadar Party on whose one call 8000 indian migrants to America and Canada returned to India with an aim of establishing the democratic rule of equality, liberty and Fraternity. The young leadership of 19 year old Kartar Singh Sarabha along with 22 year old Vishnu Ganesh Pingle not only unified the various <span style=""> </span>regions but became great <span style=""> </span>inspiration for the coming generations. Gadar party was grown out of a consciousness that even your hard labour and honour is not safe in foreign countries till there is a strong pro-people government at home. This can only be achieved by throwing the British out. They made great sacrifices. This was followed by Hindustan Republican association under the leadership of Ram Parshad Bismal and Ashfaq Ula khan . The group of revolutionaries pushed the idea of complete independence further by direct action against British rule and thus weakening it. In the mean time following Jallianwala Bagh , Gandhijee invited masses to join the national movement for "Swaraj in a year" .<span style=""> </span>But that could not be achieved. <span style=""> </span>Molana Husrat muhani a militant U P leader came up with a proposal that calls for "Complete Independence" in 1921. The debate continued for some time between the leaders who were feeling satisfied with Dominion status, which meant rule by Indian but under the Umbrella of British Imperial policies. The other group felt it strongly that nothing short of Complete Independence could be effective way to eradicate poverty and minimize damage caused by famines. Within congress Netajee Subhash and Pt. Jawahar lal Nehru purposed complete Independence in 1928 Calcutta congress. But Mahatma jee got it postponed by one year in a hope that British may grant something closer to Dominion Status. In the mean time Shahid Bhagat Singh and his colleagues interjected with a more clear ideas managing society for "permanent peace " and<span style=""> </span>eradication of poverty and other factors which disable the masses. The slogan raised by Bhagat Singh<span style=""> </span>which echoed in Indian masses<span style=""> </span><span style=""> </span>was " Down Down with Imperialism and Long live Revolution" . They also raised the issue of how to organize the society for the benefit of the working masses. He strongly made a call for Socialistic patern of society. On 13<sup>th</sup> September the Death of Jatin das after 63 days of hunger strike in jail so enthusitically received by masses that lacs of people paid him tribute at stations on his dead body's journey from Lahore to Calcutta. If there were three lac people at Lahore then at Calcutta there were six lac people marching with his body. This changed the political scene. Gandhijee declined presidentship of Lahore congress and projected Pt Nehru as a youth leader to be president. The one year period was also closing hence Netajee pushed his resolution of Complete Independence as in last year. It was passed on the mid<span style=""> </span>night of 31<sup>st</sup> Dec,1929. It also declared that now onward 26<sup>th</sup> January will be celebrated as " Complete Independence day" i.e "Sampuran Azadi Diwas."<span style=""> </span>So having appreciated that complete independence was adopted as a solution to the problems of masses. Gandhi jee these words on 30<sup>th</sup> Jauary ,1930 make it ample clear. </p> <p class="MsoNormal"><span style=""> </span>The people are<span style=""> </span>"<span style=""> </span>not agitating for a shadow. Hundreds of thousands of people do not gather … in order to secure independence in mere name, they gather in the hope that the glow of freedom, when it comes, will be felt in the remotest village. The greatest evil is undoubtedly the economic pressure and the corroding feeling of inferiority which the people experience in every walk of life."</p> <p class="MsoNormal">Gandhijee drafted the oath of complete independence which is reproduced here under.</p> <p class="MsoNormal" style=""><span style=""> <span style="font-size:180%;"> </span></span><span style="font-size:180%;"><b style="">Declaration for Complete Independence<span style=""> </span>January 26<span style=""> </span></b></span></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"><span style=""> </span>" We believe that it is the inalienable right of the Indian people, as of any other<span style=""> </span>people, to have freedom and to enjoy the fruits of their toil and have the necessities of life so that they may have full opportunities of growth. We believe also that if any government deprives a people of these rights and oppresses them, the people have a further right to alter it or to abolish it. The British Government in India has not only deprived the Indian people of their freedom, but has based itself on the exploitation of the masses, and has ruined India economically, politically, culturally and spiritually. We believe therefore that India must sever the British connection and attain <i>purna<span style=""> </span></i>swaraj or complete independence.</p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"> </p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"><span style=""> </span>India has been ruined economically. The revenue derived from our people is out of all proportion to our income. Our average income is 7 pice (less than two pence) per day, and of the heavy taxes we pay, 20 per cent are raised from the land revenue derived from the peasantry and 3 per cent from the salt tax, which falls most heavily on the poor.</p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"> </p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"><span style=""> </span>Village industries, such as hand-spinning, have been destroyed, heaving the peasantry idle for at least four months in the year, and dulling their intellect for want of handicrafts, and nothing has been substituted, as in other countries, for the crafts thus destroyed.</p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"> </p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"><span style=""> </span>Customs and currency have been so manipulated as to heap further burdens on the peasantry. The British manufactured goods constitute the bulk of our imports. Customs duties betrary clear partiality for British manufactures, and are venue from them is used not to lessen the burden on the masses but for sustaining a highly extravagant administration. Still more arbitrary has been the manipulation of the exchange ratio which has resulted in millions being drained away from the country.</p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"> </p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"><span style=""> </span>Politically, India's status has never been so reduced as under the British regime. No reforms have given real political power to the people. The tallest of us have to bend before foreign authority. The rights of free expression of opinion and free association have been denied to us, and many of our countrymen are compelled to live in exile abroad and cannot return to their homes. All administrative talent is killed, and the masses have to be satisfied with petty village offices and clerkships.</p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"> </p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"><span style=""> </span>Culturally, the system of education has torn us from our moorings and our training has made us hug the very chains that bind us. Spiritually, compulsory disarmament has made us unmanly, and the presence of an alien army of occupation, employed with deadly effect to crush in us the spirit of resistance, has made us think that we cannot look after ourselves or put up a defence against foreign aggression, or even defend our homes and families from the attacks of thieves, robbers and miscreants.</p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"> </p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"><span style=""> </span>We hold it to be a crime against man and God to submit any longer to a rule that has caused this fourfold disaster to our country. We recognize, however, that the most effective way of gaining our freedom is not through violence. We will therefore prepare ourselves, by withdrawing, so far as we can, all voluntary association from the British Government, and will prepare for civil disobedience, including non-payment of taxes. We are convinced that if we can but withdraw our voluntary help and stop payment of taxes without doing violence, even under provocation, the end of this inhuman rule is assured. We therefore hereby solemnly resolve to carry out the Congress instructions issued from time to time for the purpose of establishing <i>purna </i>swaraj. "</p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"> </p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"> </p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; line-height: normal;"><i>Young India, </i>23-1-1930</p> <p class="MsoNormal"> </p> <p class="MsoNormal" style=""><b style="">Where are we today</b></p> <p class="MsoNormal"><span style=""> </span><span style=""> </span>Where is that complete Independence?<span style=""> </span>35 Crore are living with less that 12 ruppee per day income , then other 45 crore are living with income less than 20 rupee a day.<span style=""> </span><span style=";font-family:";" ><span style=""> </span></span></p> <p class="MsoNormal">Let us be clear about the falseness of<span style=""> </span>development or growth of 7percent. What drives it?</p> <p class="MsoNormal">Agriculture which provide employment to 60 percent population and contribute 17.2 percent to GDP has stagnated growth. Industry employ 12 percent of workforce and contribute 29 percent to GDP has a growth around one or two percent. Service sector which employ 25 percent and contribute 23 percent to GDP has a growth rate of 4 to 5 % , but mining sector which employ hardly 2 to 3 % contribute 30 percent to GDP and is growing at the rate of 9 to 10%. Read with this the other factor that contribution of this sector to tax collection is hardly 5 to 7%. Hence it is not drain of our natural resources now. </p> <p class="MsoNormal"><span style=""> </span>The British ruled with the boot of Military bureaucracy so are we now Military Budget has been increased many fold in last few years. Current budget is 1,41,703 crore. The Military bureaucracy got the shot in arm after 1971 and thus got success in turning the monument of 90 thousand cold bloodedly murdered Indian soldiers in first world war as a centre of the 26<sup>th</sup> January national celebrations. </p> <p class="MsoNormal"><span style=""> </span>The shameful act on the part of Indian nation is entirely forgetting the self sacrificing crores of patriots who contributed by life, property and relatives without any expectations to the Indian Independence movement from 1757 to 1947. They reflect unity of Indian rising above religion, cast and creed differences. Where is the monument for them? This monument of United strong India should we owe our freedom and republic. The monument which will remind us that interest of country and future is to be given preference over individual and present. Self less service is the great service. </p> <p class="MsoNormal" style="">Remembering<span style=""> </span>Netajee's<span style=""> </span>Advice </p> <p class="MsoNormal"><span style=""> </span>On Netajee Subhash Chander Bose's <span style=""> </span>birthday, the best tribute is to remember and follow <span style=""> </span>his declaration in the Anti Compromise conference at Ramgarh ,Bihar<span style=""> </span><span style=""> </span>on 19<sup>th</sup> March 1940. He warned that no compromise should be made with imperialism. The compromise with British imperialism will create such a problem that for decades the country will feel the pain. How true he was. To oppose imperialist designs on loot of natural resources , distortion in education system, exploitive health system and getting our agricultural system destroyed by introduction of sterile and poisonous seed technologies, is paying tribute to Neta jee. <span style=""> </span></p>Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com0tag:blogger.com,1999:blog-8959401232166139680.post-80978350626940981312009-08-26T03:38:00.002-04:002009-08-26T03:45:27.802-04:00An appreciable book on Gadrites in Canada 1913 onward<br clear="all"><br>A new book suggests Gadar movement and its roots in Canada <br><br> <br><br>Gurpreet Singh <br>Senior Journalist from Vancouver<br> <br><br>A new book on Gadarites by Sohan Singh Pooni suggests that the movement had its roots in Canada. Authored in Punjabi, Canada De Gadri Yodhay (The Gadar combatants of Canada) is the biographies of 41 freedom fighters of India, who were mostly associated with the Gadar Party, a revolutionary group that believed in armed struggle against the British occupation of India.<br> <br>Though the group was formally established in America in 1913, the Gadar movement had its roots in Canada where the Indian immigrants had to endure racism. It was the discriminatory attitude of the Canadian establishment that partially made these men politically aware of the need to fight against the foreign rule back home. <br> <br>Most of these men came to Canada in the beginning of the twentieth century as British subjects. Their dreams for better living were shattered as the Canadian government systematically discriminated against them by restricting their immigration, family reunions and disfranchising them. As a result a need for struggle for both social justice and freedom arose. Gadar Party was therefore a byproduct of this abusive environment that motivated about 300 people in Canada alone to become members of this militant group, according to Pooni, who took nine years to complete his work. However, he could only write about 41 participants of the freedom struggle. <br> <br>His research took him to India and across the border, where he visited the archives and other places to lay hands on rare documents and pictures apart from interviewing the descendants of these men. Most biographies are accompanied by authentic pictures while some with portraits by Sheetal Anmol. Each chapter begins with verses from the revolutionary poetry written by the Gadarites. Niranjan Singh Pandori, Bhagwan Singh Preetam and Munsha Singh Dukhi were among those who had written the radical poems. The book includes their biographies. <br> <br>Published by the Singh Brothers, Amritsar, India the book explains what shaped the ideology of the Gadar heroes. The common thread between these men was that they were mostly the rural Sikhs from Punjab some of whom had served in the British army. Most of them came to Canada as British subjects and were disillusioned by the fact that the British Empire was not treating all its subjects fairly. They had to pay heavily to travel to the British Canada. Initially, they tried to challenge the continuous journey law, the bar on bringing their families and the institutional racism through petitions and appeals but they realized soon that their slavery was the root of these problems and to end that an armed resistance was necessary. Subsequently, these men became the members of the Gadar Party that was officially launched in San Francisco. Most of them returned in a hope to initiate rebellion that was supposed to be the sequel of the Gadar revolt of 1857 only to face gallows or life imprisonments. <br> <br>Among them were prominent ideologues like Bhag Singh, Tarak Nath Dass, Hussein Rahim, Harnam Singh Sahri, Balwant Singh Khurdpur, Karam Singh Daulatpur, Bhagwan Singh Dosanjh and Munsha Singh Dukhi. The book reveals their connection with Canada. Apart from leading the Gadar movement to set India free from the British rule these men participated in the community services in British Columbia. They not only established Sikh temples but also joint businesses of their own.<br> <br>Realizing that the misery of their compatriots in India was to be blamed on lack of education, they had helped in building schools in Punjab. Despite challenges from the orthodox and conservative social environment of India they had resolved to encourage female education. Some of them later turned into Babbar Akalis or communists while others were hanged or got killed otherwise. <br> <br>Bhag Singh was the first Indo Canadian martyr, who was shot at by Bela Singh, the agent of an infamous immigration officer William Hopkison in 1914. He was the leader of the Khalsa Deewan Society that governed the oldest Sikh temple of Vancouver. He was instrumental in encouraging the former Sikh soldiers to burn their medals and certificates to break loyalties with the British Empire in 1909. This wasn't an easy task as the Sikh preachers in India were pro British and prayed for the long life of their English masters back then. The book begins with his biography, which is followed by the profile of Badan Singh, who had also died with him after being hurt in the shootout. These killings were avenged by Mewa Singh, who assassinated Hopkinson and was hanged for the murder. His profile suggests that he may have done this at the instructions of the Gadar leaders. <br> <br>The biography of Hari Singh Soond is also a part of the book. Soond had killed Bela Singh in India. <br><br>The book gives a detailed account of the activities of Hussein Rahim who was in the forefront of the fight for the right to vote besides the struggle to let the passengers of the Komagata Maru ship set foot on the Canadian soil. The ship was turned back on July 23, 1914 under the racist immigration law. This incident had added fuel to the fire and strengthened the foundation of the Gadar movement.<br> <br>Harnam Singh Sahri was the cofounder of the Swadesh Sewak, the first Punjabi newspaper to be launched in Canada in 1910. While Pooni has done a good research on his activities, he failed to give the profile of the other cofounder of the publication, Guran Ditta Kumar. Kumar was another important ideologue. Though the book has some passing references about Kumar, but Pooni could have written more about him. <br> <br>Despite being Sikhs, some devoutly religious the Gadar heroes mentioned in the book were liberal and secular. After all, one of the objectives of the Gadar Party was to keep the politics and the religion apart and promote unity. Some of these men who had returned to India had saved the Muslims from the Hindu and Sikh fundamentalists during the partition of India and Pakistan on religious lines in 1947. Among them were Chanchal Singh Jandiala, Bhagwan Singh Dosanjh and Sher Singh Vein Poin. These men did not buckle under pressure from the religious zealots and had helped the Muslims in reaching safe destinations. These details in the book will help in understanding the secular indoctrination of the Gadarites. The book ends with the biography of Darshan Singh Canadian, a communist leader of Punjab, who was murdered by the Sikh separatists in 1986. He had spent several years in Canada before India's independence and had participated in the struggle for right to vote and different labour movements. <br> <br>Very little is written about the Gadar movement and its participants by the mainstream historians, who had virtually ignored the contributions of the Gadarites. Perhaps, the perception about America being the breeding ground of the Gadar movement is also an outcome of this ignorance. Whatever little is available is based on oral history and interviews. More needs to be done to dig out credible evidence and documents. Pooni has tried to meet those challenges and his book has a potential to become an accepted document on the Gadar history. <br> <br> <br><br><br>Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com3tag:blogger.com,1999:blog-8959401232166139680.post-11351558967888958742009-08-04T12:13:00.007-04:002009-08-06T12:40:45.775-04:00Lala Ganpat Rai General Secretary Nau Jawan Bharat Sabha and close compatriot of Revolutionary Bhagat Singh gives us an intimate view.<p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjd65mcZm5DNA91qaQ9_EK8stO6f7n11QsCzbcT6ZNv6a2PRZeDefDuNwcxK6x7MjXVfg3fGCwxH0I8NKTVzVqKsxKMyjBzpHAMjYwNLyMNAHaIKlLEaNJiXGktnl39zu8lKCJCL8v1f3BT/s1600-h/ganpatrai02-714924.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjd65mcZm5DNA91qaQ9_EK8stO6f7n11QsCzbcT6ZNv6a2PRZeDefDuNwcxK6x7MjXVfg3fGCwxH0I8NKTVzVqKsxKMyjBzpHAMjYwNLyMNAHaIKlLEaNJiXGktnl39zu8lKCJCL8v1f3BT/s400/ganpatrai02-714924.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5366142509992854770" /></a></p><br clear="all"><br> <!-- /* Font Definitions */ @font-face {font-family:"Cambria Math"; panose-1:2 4 5 3 5 4 6 3 2 4; mso-font-charset:0; mso-generic-font-family:roman; mso-font-pitch:variable; mso-font-signature:-1610611985 1107304683 0 0 159 0;} @font-face {font-family:Calibri; panose-1:2 15 5 2 2 2 4 3 2 4; mso-font-charset:0; mso-generic-font-family:swiss; mso-font-pitch:variable; mso-font-signature:-1610611985 1073750139 0 0 159 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-unhide:no; mso-style-qformat:yes; mso-style-parent:""; margin-top:0in;margin-right:0in; margin-bottom:10.0pt; margin-left:0in; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-fareast-font-family:Calibri; mso-bidi-font-family:"Times New Roman";} .MsoChpDefault {mso-style-type:export-only; mso-default-props:yes; font-size:10.0pt; mso-ansi-font-size:10.0pt; mso-bidi-font-size:10.0pt; mso-ascii-font-family:Calibri; mso-fareast-font-family:Calibri; mso-hansi-font-family:Calibri;} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.0in 1.0in 1.0in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> <p class="MsoNormal"><b style=""><span style="font-size: 14pt; line-height: 115%;">A Class-Fellow's Tribute</span></b></p> <p class="MsoNormal"><span style=""> </span>Ganpat Rai B .A.<span style=""> </span>(National)</p> <p class="MsoNormal"><span style=""> </span>Many things crowd my memory when I reflect upon<span style=""> </span>the<span style=""> </span>events<span style=""> </span>of<span style=""> </span>50<span style=""> </span>years<span style=""> </span>back<span style=""> </span>that<span style=""> </span>culminated<span style=""> </span>in<span style=""> </span>the<span style=""> </span>martyrdom of Bhagat Singh , Sukh Dev and Raj Guru on the evening of March 23<span style=""> </span>1931.<span style=""> </span>No body could have ever<span style=""> </span>thought that the Government of the day<span style=""> </span>will stoop<span style=""> </span>so<span style=""> </span>low<span style=""> </span>as<span style=""> </span>to<span style=""> </span>dispose<span style=""> </span>of<span style=""> </span>after<span style=""> </span>execution<span style=""></span>the bodies of these martyrs in such a shabby way it did .</p> Bhagat Singh represented the spirit of the resurgent youth. He wanted the Country to wake, arise and fight with a resolute heart. Personal pain and physical persecution could not deter him from the path he had chosen when he was rather raw and young.<span style=""> </span>He wanted to fight the alien rulers with all the might he could muster.<span style=""> </span></p> <p class="MsoNormal"><span style=""> </span>He was no believer in the tricks of worldly casuistry.<span style=""> </span>He felt rather stifling the atmosphere prevailing at the time. Communal riots coupled with arson and murders and their aftermath had plagued the political life of the land he love so much. With view to start a relentless battle against the reactionary forces of communalism. He along with the students and the teachers of the National High School and the National College founded at Lahore a truly secular and revolutionary organisation Which came to be known as Nau Jawan Bharat Sabha<span style=""> </span>The Sabha was non-communal.Its members were forbidden to join any organisation which smacked of communalism.</p> <p class="MsoNormal"><span style=""> </span>(The<span style=""> </span>writer<span style=""> </span>was General Secretary when he was arrested on June 14,1930 and convicted under section 124 A). </p> <p class="MsoNormal"><span style=""> </span></p> <p class="MsoNormal" style="line-height: normal;"><span style=""> </span>With view to bringing together members of different communities that inhabit this land , Sabha used to arrange inter communal dinners which were joined by all alike. Besides this , dramatic performances were arranged to awaken the dormant feelings of people. I vividly remember the scene when a drama most probably ''Mewar Patan' (the fall of Mewar) was enacted at Gujranwala at the time of Punjab Provincial Political Conference presided over by S.Sardul Singh Caveesher. Mrs Sarojini Naidu was present at that time. She appreciated the superb acting of Bhagat Singh-as Rana Pratap-so much that when the play ended she got down from the stage and not only patted Bhagat Singh on the back , but gave him a warm , motherly embrace. </p> <p class="MsoNormal"><span style=""> </span> After<span style=""> </span>undergoing<span style=""> </span>through<span style=""> </span>many<span style=""> </span>prolonged<span style=""> </span>hardships<span style=""> </span>he<span style=""> </span>had come<span style=""> </span>to<span style=""> </span><span style=""> </span>realise that<span style=""> </span>his<span style=""> </span>revolt<span style=""> </span><span style=""> </span>agalnst<span style=""> </span>the<span style=""> </span>Government<span style=""> </span>of<span style=""> </span>the<span style=""> </span>day<span style=""> </span><span style=""> </span>was<span style=""> </span>destined<span style=""> </span>to<span style=""> </span>get <span style=""> </span>momentum<span style=""> </span>because<span style=""> </span>a<span style=""> </span>strong<span style=""> </span>and<span style=""> </span>honest<span style=""> </span>conscience ,<span style=""> </span><span style=""> </span>having <span style=""> </span>courage<span style=""> </span>to<span style=""> </span>assert<span style=""> </span>itself<span style=""> </span>is<span style=""> </span>a thing<span style=""> </span>which <span style=""> </span>cannot<span style=""> </span>be<span style=""> </span>suppressed .<span style=""> </span>The<span style=""> </span>public<span style=""> </span>opinion<span style=""> </span>and<span style=""> </span>even<span style=""> </span><span style=""> </span>the<span style=""> </span>opposing<span style=""> </span>forces<span style=""> </span>shall<span style=""> </span>have<span style=""> </span>to reckon<span style=""> </span>with<span style=""> </span>the<span style=""> </span>views he<span style=""> </span>had<span style=""> </span>expressed<span style=""> </span>so<span style=""> </span>daringly<span style=""> </span>with<span style=""> </span>all the courage and<span style=""> </span>emphasis<span style=""> </span>at<span style=""> </span>the<span style=""> </span>command. </p> <p class="MsoNormal"><span style=""> </span>The<span style=""> </span>three<span style=""> </span>years<span style=""> </span>that<span style=""> </span>he<span style=""> </span>spent<span style=""> </span>in<span style=""> </span>the<span style=""> </span>National <span style=""> </span>College<span style=""> </span>were<span style=""> </span>a<span style=""> </span>formative<span style=""> </span>period<span style=""> </span>in<span style=""> </span>the<span style=""> </span>life <span style=""> </span>of<span style=""> </span>Bhagat <span style=""> </span>Singh.<span style=""> </span>Acharya<span style=""> </span>Jugal<span style=""> </span>Kishore, Bhai<span style=""> </span>Parmanand,<span style=""> </span>Prof . A .C<span style=""> </span>Mehta<span style=""> </span>and<span style=""> </span>other<span style=""> </span>professors<span style=""> </span>were <span style=""> </span>instrumental<span style=""> </span>in shaping his<span style=""> </span>life .<span style=""> </span>He <span style=""> </span>was a keen<span style=""> </span>student of <span style=""> </span>history<span style=""> </span>particularly the French Revolution<span style=""> </span>and the<span style=""> </span>Russian<span style=""> </span>Revolution<span style=""> </span>Lives<span style=""> </span>of<span style=""> </span>Garibaldi , Mazzini<span style=""> </span>and Lenin<span style=""> </span>as<span style=""> </span>also the struggle for<span style=""> </span>freedom<span style=""> </span>launched <span style=""> </span>by <span style=""> </span>Irish Republican Army<span style=""> </span>had <span style=""> </span>their<span style=""> </span>impact<span style=""> </span>on him.<span style=""> </span>He somehow<span style=""> </span>got hold of Savarkar's<span style=""> </span>War of <span style=""> </span>Indian<span style=""> </span>Independence which<span style=""> </span>was<span style=""> </span>banned <span style=""> </span>at<span style=""> </span>the <span style=""> </span>time .</p> <p class="MsoNormal"><span style=""> </span>During the .annual session of the Congress at Lahore <span style=""> </span>in 1929 the book<span style=""> </span>was<span style=""> </span>published<span style=""> </span>in<span style=""> </span>2<span style=""> </span>parts .<span style=""> </span>He<span style=""> </span>read <span style=""> </span>many<span style=""> </span>times<span style=""> </span>"My<span style=""> </span>Fight<span style=""> </span>for<span style=""> </span>Irish<span style=""> </span>Freedom"<span style=""> </span>written<span style=""> </span>by <span style=""> </span>Dar.<span style=""> </span>Breen .<span style=""> </span>Perhaps<span style=""> </span>very<span style=""> </span>few<span style=""> </span>people<span style=""> </span>know<span style=""> </span>that<span style=""> </span>in <span style=""> </span>1924 or <span style=""> </span>1925 <span style=""> </span>he <span style=""> </span>wrote an essay<span style=""> </span>on<span style=""> </span>' The<span style=""> </span>Future<span style=""> </span>of <span style=""> </span>Hindi in Punjab ·<span style=""> </span>This<span style=""> </span>essay<span style=""> </span>was<span style=""> </span>adjudged<span style=""> </span>the best<span style=""> </span>at the Simla session of Sahitya Sammelan and he was<span style=""> </span>awarded<span style=""> </span>a<span style=""> </span>prize<span style=""> </span>for<span style=""> </span>it .<span style=""> </span><span style=""> </span>Incidentally,<span style=""> </span>I<span style=""> </span>may<span style=""> </span>add<span style=""> </span>that<span style=""> </span>some<span style=""> </span>years<span style=""> </span>back,<span style=""> </span>an<span style=""> </span>editor<span style=""> </span>of<span style=""> </span>a<span style=""> </span>Hindi<span style=""> </span>Daily<span style=""> </span>declined<span style=""> </span>to<span style=""> </span>publish<span style=""> </span>this<span style=""> </span>essay<span style=""> </span>in<span style=""> </span>his<span style=""> </span>paper<span style=""> </span>on<span style=""> </span>the<span style=""> </span>round<span style=""> </span>that<span style=""> </span>it<span style=""> </span>could<span style=""> </span>not<span style=""> </span>have<span style=""> </span>been written by Bhagat Singh about 65 years back .<span style=""> </span>So prophetic were the views< expressed therein.</p> <p class="MsoNormal"><span style=""> </span>With<span style=""> </span>a<span style=""> </span>view<span style=""> </span>to<span style=""> </span>avenging ,<span style=""> </span>Lala Lajpat<span style=""> </span>Rai ' s<span style=""> </span>death , the Hidustant<span style=""> </span>Socialist<span style=""> </span>Republican<span style=""> </span>Party<span style=""> </span>organised<span style=""> </span>meticulously<span style=""> </span>and<span style=""> </span>shot<span style=""> </span>dead<span style=""> </span>the<span style=""> </span>police officer<span style=""> </span>responsible<span style=""> </span>for<span style=""> </span>giving<span style=""> </span>lathi<span style=""> </span>blows<span style=""> </span>to<span style=""> </span>the<span style=""> </span>great leader .<span style=""> </span>At<span style=""> </span>that<span style=""> </span>time<span style=""> </span>and<span style=""> </span>even<span style=""> </span>some<span style=""> </span>time<span style=""> </span>after<span style=""> </span>for<span style=""> </span>the purpose<span style=""> </span>of<span style=""> </span>discrediting<span style=""> </span>the<span style=""> </span>party<span style=""> </span>and<span style=""> </span>its<span style=""> </span>enthusiastic young<span style=""> </span>workers ,<span style=""> </span>it<span style=""> </span>was<span style=""> </span>given<span style=""> </span>out<span style=""> </span>that<span style=""> </span>Saunders<span style=""> </span>was shot<span style=""> </span>dead<span style=""> </span>by<span style=""> </span>mistake<span style=""> </span>because<span style=""> </span>the<span style=""> </span>person<span style=""> </span>who<span style=""> </span>gave lathi<span style=""> </span>blows<span style=""> </span>was<span style=""> </span>another<span style=""> </span>police<span style=""> </span>officer<span style=""> </span>named<span style=""> </span>Scott .</p> <p class="MsoNormal"><span style=""> </span>To<span style=""> </span>remove<span style=""> </span>the<span style=""> </span>wrong<span style=""> </span>impression,<span style=""> </span>I ,<span style=""> </span>in<span style=""> </span>December, 1930<span style=""> </span>enquired<span style=""> </span>from<span style=""> </span>B .K . Dutt<span style=""> </span>who<span style=""> </span>had<span style=""> </span>been<span style=""> </span>all along with<span style=""> </span>Bhagat<span style=""> </span>Singh<span style=""> </span>and<span style=""> </span>was<span style=""> </span>at<span style=""> </span>that<span style=""> </span>time<span style=""> </span>in<span style=""> </span>the<span style=""> </span>old Central<span style=""> </span>Jail<span style=""> </span>Multan,<span style=""> </span>where<span style=""> </span>I<span style=""> </span>had<span style=""> </span>been transferred<span style=""> </span>, from<span style=""> </span>Attock<span style=""> </span>Camp jail.<span style=""> </span>He told me in no uncertain words that it was Saunders who gave fatal lathi<span style=""> </span>blows<span style=""> </span>to<span style=""> </span>Lala<span style=""> </span>Lajpat<span style=""> </span>Rai<span style=""> </span>and<span style=""> </span>we<span style=""> </span>being<span style=""> </span>certain<span style=""> </span>shot<span style=""> </span>him<span style=""> </span>dead .<span style=""> </span>There<span style=""> </span>could<span style=""> </span>be<span style=""> </span>no<span style=""> </span>question<span style=""> </span>of<span style=""> </span>our mistaking the identity of the police officer concerned ' .</p> <p class="MsoNormal"><span style=""> </span>In<span style=""> </span>the<span style=""> </span>words<span style=""> </span>of<span style=""> </span>a famous French Philosopher<span style=""> </span>and thinker<span style=""> </span>Romain Rolland,. Bhagat<span style=""> </span>Singh<span style=""> </span>beckoned<span style=""> </span>his countrymen:</p> <p class="MsoNormal"><span style=""> </span>"He cannot know the delight of being free.<span style=""> </span>It is<span style=""> </span>worthwhile<span style=""> </span>paying<span style=""> </span>for<span style=""> </span>it<span style=""> </span>with<span style=""> </span>so<span style=""> </span>much danger, and suffering and even death.<span style=""> </span>To be free, to feel<span style=""> </span>that every<span style=""> </span>mind about<span style=""> </span>you-yes, even<span style=""> </span>the<span style=""> </span>knave's<span style=""> </span>is free, is a delicious pleasure which<span style=""> </span>it is impossible to express: it is as though your soul<span style=""> </span>were<span style=""> </span>soaring <span style=""> </span>the<span style=""> </span>infinite<span style=""> </span>air .<span style=""> </span>It<span style=""> </span>could<span style=""> </span>not<span style=""> </span>live otherwise''.<span style=""> </span><span style=""> </span>(Joan Christophe In Paris page 274 : Editor)<span style=""> </span></p> <p class="MsoNormal"><span style=""> </span>BRITISH INTELLIGENCE OFFICIALS<span style=""> </span>( In<span style=""> </span>their<span style=""> </span>report , dated<span style=""> </span>the 26th of<span style=""> </span>March , 1931)<span style=""> </span></p> <p class="MsoNormal"><span style=""> </span><span style=""> </span>"Bhagat Singh and his companions are bound to provide the<span style=""> </span>test<span style=""> </span>for<span style=""> </span>many<span style=""> </span>fiery <span style=""> </span>sermons<span style=""> </span>in<span style=""> </span>the<span style=""> </span>days to come''.<span style=""> </span>:</p> <p class="MsoNormal"><span style=""> </span></p> <br>Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com1tag:blogger.com,1999:blog-8959401232166139680.post-67972731848308539642009-08-01T06:06:00.009-04:002009-08-19T22:45:29.923-04:00On Martyrdom of Shaheed Mohammad Singh Azad ( Udham Singh) the last message he gave in court<p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjfegnJxv0qPN4QOo4r7PbLgS_cRrqxp-96_Zw0-OgBgEsB1-3e3YXk7KGcUrOARZQLwEdpk_WVX8djIkx_uP26_d6D4P13btVDDOEHFfqS5Wa7qxo00t5rlFwVqgE4ROOdqpqIpkFeoEjs/s1600-h/MSAZAD96-798798.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjfegnJxv0qPN4QOo4r7PbLgS_cRrqxp-96_Zw0-OgBgEsB1-3e3YXk7KGcUrOARZQLwEdpk_WVX8djIkx_uP26_d6D4P13btVDDOEHFfqS5Wa7qxo00t5rlFwVqgE4ROOdqpqIpkFeoEjs/s400/MSAZAD96-798798.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5364934701742663346" /></a></p><p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYyo266UEvvIN-5tUTPGcdEN_dPo8dHDxkEVFknldniIB0dqykEL6fWr-sz5TteVRsj07kDvQSOUkyRhyktKqCBQXLu6Yc3otzgrdhp7EOm1ghltpzNYwrocSOjyhXmOZjJGg3TMEuliMe/s1600-h/MSAZAD97-700094.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYyo266UEvvIN-5tUTPGcdEN_dPo8dHDxkEVFknldniIB0dqykEL6fWr-sz5TteVRsj07kDvQSOUkyRhyktKqCBQXLu6Yc3otzgrdhp7EOm1ghltpzNYwrocSOjyhXmOZjJGg3TMEuliMe/s400/MSAZAD97-700094.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5364934706254423234" /></a></p><p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3_EO4-GauG5zf1dZrqdeGnmEa7uy_CVh5ylPtqkMVkWaMhwu_Z2KshyphenhyphenI8C5lCxl2tDcb4BmVSjcQDS8RHoChQ74hO7k6SUYHuKELh7flljjj34Q8nxEfVrD3lfipUHRg4aPgqqUV_XprU/s1600-h/MSAZAD98-701228.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh3_EO4-GauG5zf1dZrqdeGnmEa7uy_CVh5ylPtqkMVkWaMhwu_Z2KshyphenhyphenI8C5lCxl2tDcb4BmVSjcQDS8RHoChQ74hO7k6SUYHuKELh7flljjj34Q8nxEfVrD3lfipUHRg4aPgqqUV_XprU/s400/MSAZAD98-701228.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5364934708340994962" /></a></p><p class="mobile-photo"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixPE_c9bKFCuDWDXZzChR67t-WzPI_G9qM80pPmKYwMgdgOGylkkb5wwdsGefLyKD64q_C8laNZLuoz-jNpRyMnyaUjmCr-PyyutccwMviw8AIrzREZHsnNqOY4V0LLHeXQKQIK1Fvph-u/s1600-h/MSAZAD99-702542.jpg"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixPE_c9bKFCuDWDXZzChR67t-WzPI_G9qM80pPmKYwMgdgOGylkkb5wwdsGefLyKD64q_C8laNZLuoz-jNpRyMnyaUjmCr-PyyutccwMviw8AIrzREZHsnNqOY4V0LLHeXQKQIK1Fvph-u/s400/MSAZAD99-702542.jpg" border="0" alt="" id="BLOGGER_PHOTO_ID_5364934712712619490" /></a></p><br clear="all"><br><br /><span style="font-weight:bold;"> [ This is the copy of the note by Martyr Mohamad Singh Azad ( Udham Singh) When judge did not allowed him to read in full he tore it and threw. It was picked up by British police and rebuilt by putting the pieces together.</span><br /><br />After publicly protesting on behalf of Indian people and punishing Sir Michel O'Dwayer ,of Jallianwala Bagh notoriety ,The name announced by the protester was Mohammad Singh Azad . British Imperialists immediately understood the message given by him through his name. British Imperialist bureaucracy noted " This particular name gives out his belief that India's freedom can only be achieved if there is communal unity." It was further noted that ," This name will arose the sympathy of Mussalams too." Hence black out this name as well as the message imbibed in it, censorship was imposed.<br>Are not we still part of that conspiracy against propogation of His Message which he wrote for us with his blood.<br> On the change of his name Our great martyr said ,"Don't try to change my name what so ever." Because the name had the message of unity and communal harmony of the time of Jallianwala Bagh Massacare.<br> Was not the communal harmony and unity which made the imperialists mad? <br> As a special tribute please find here the original note and its partial text .This is the note which MS AZAD (Udham Singh) wanted the jury and the world to know but judge did not allow him to read in full. The text of the note he last read in Court just before the passing of death Sentence.<br>Note on documents brought into Court by Udham Singh alias Mohammed Singh Azad <br> (We are thankful to Dr Navtej Singh and Mr. Avtar Singh Johal to make these documents available) editor ]<br> <span style="font-weight:bold;">on 5.6.40</span>.<br><span style="font-weight:bold;">Sheet"A"</span><br> This sheet is written entirely in English and reads as follows:<br> British terrorism in India. What the Indians got from Britain going to India. If we help the British we get the same thing what they gave as after last war. Modern guns and bombs will be used against the Innocent people of India and we know thousands will be killed merciless by the British beast Lion. India has been made a slaughterhouse, is brutality - beastly, bullying, fraudulent plunder and cunning. Many blood - thirsty English mad dogs in India. India had seen no British Kindness, only the (?) slavering, English beast, killing, mutilating, destroying. The violent and brutal English interfere in India public, cultural, economic and social life, accompanied by the most brutal and incredible, physical persecution. Our way is not war with Germany and Russia but with Britain. They will be ruthless and merciless to the Indians. These miserable, misguided youth who will see no evil in the British TYRANNY, who will close their ears to the death cries of the slaughtered Indians. The British convert our country into prison and a hell. Many political prisoners in India are beaten, tortured and humiliated. Many women had their hair violently pulled and brought into the street where they were insulted and sharp instrument inserted into their bodies. Many went mad at the sight. Many died under the torture blow of the English blood bath, many had their faces mutilated, even their eyes taken out. We must see to it that this time English history of Barbarism is ended. <br> A 150 years English terrorism in India has shown it is impossible for the British to crush the Indian people. I did this to protest and uphold my country right even though I die. My greatest wish has not been fulfilled to see my country free again. <br> I would rather die for the cause of my people than live in misery under the British terrorism. I nor my people was not born in this world to be ruled by the English Imperialism. India will rise again.<br> We are up against a creed of the Devils. Down with British Bandits and their dirty Chamberlain govt. Give him hell. He is nothing but a mad dog. (Invited in India - a tradesman - Not to look after us).<br> I as a son of India and a tiller of the soil of my native home has looked upon British Rule as something that is cruel and detrimental to the lives of the Indian people.<br> The (?) practices of the big Linowners (Landowners) and owners of India which own and control the industry of my country is vital and distasteful to me and my countrymen in so far as they take the products of my country for to satisfy their own just and greed at the same time depriving the workers of the right to live and enjoy the wealth of their lands.<br> These same ruler of India enjoy the very highest standard of life at the expense of the people of India, not caring to help the country in any way, for example in the building 0f schools or the raising of the education amongst my people.<br> Requests and appeals by the Indian people as a whole has been sent to the King Emperor of India and his government and have had no effect upon them. Therefore the time has come when the people of India must stand up and show those vultures of British Imperialism that no longest (sic) must they bleed and deprive the people of my beloved land but use and utilise the products and profits of the country for the benefit of the peoples without class or creed prejudice.<br> <span style="font-weight:bold;">Sheet"B''</span><br> [ This is a medley of English , Gurmukhi and Urdu . It concludes with the words used by Udham Singh when he addressed the Court and which were interrupted by the Judge.<br> The first few lines consist of a poem in Urdu, which is signed 'Bawa', this being the name by which he was commonly known to his associates. The following words of this <br>poem have been deciphered.]<br> पंजाबी कविता बाद विच दिति जावे गी<br><br> O God! into what hardships have the people of India fallon! <br> Our guests have begun to exercise oppression over us Let the enemies sland on our heads, the dagger be poised at our throats_.<br> The times are all gone wrong and oppression has appeared before our sight!<br> Further down appears the following in Urdu:<br> Hither to God has not changed the condition of that nation which has no idea of (impending) change.<br> There follows a stanza of a Gurmukhi poem on Indian martyrs. The words 'Bhagat Singh', 'Dutt', 'Tilak' and 'Lajpat', all well known figures in Indian national struggle, appear in this poem.<br> Next come a few words in English :<br> I am not afraid to die. I am proud to die for such a glorious cause to help to free my native land and I hope when I am gone that in my place will come thousands of my countrymen to drive you vultures until you not only free our country but also clear to hell out of it.<br> The first few words of this tirado the prisoner shouted from the dock when sentence of death was about to be Passed.<br> <span style="font-weight:bold;">Sheet ''B'' concludes with the following violent attack on British rule in India:</span><br> I anticipate and hope for the downfall of Brltish imperialism by which India would automatically be freed, for Hitler and Stalin would not take India even if given to them.<br> Long live Mahatma Gandhi and Subash Base. Down with the British democracies, VIVA INDIA. Down with Britain. Down with the British democracies, Indians do not have peace. What we have got is slavery. Greedy British English. For generation your so called civilization has brought forth everything (?) fifihy and degenerate known to the human race. It's not for me to point out or debate on any one particular point. All you have to do is to read your history and if you have any human decency about you – you would die with shock. The brutality and blood-thirsty way in which the so-called inteIlectuals which call themselves the rulers of civilisations. in other words the bastard blood bound class (?)which have in the past and do at present torture the unprivileged classes is <br> <br>.............. These are the so-called rulers who have...... the machine guns on the streets of India and without hesitation or the least sign of mercy mowed down thousands of poor women and children. In any part of the world wherever your rotton so called flag of democracy and Christianity files you will find only guns, blood, starvation. and filth of the lowest grade. The day has come when the murderous blood-thirsty dogs of Britain must not Interview with Indians .......... but no pay - India Office - told me to enlist - Anglo-French Ambulance Unit and thousands of similar tricks in India.<br> At this point the following is inserted.<br> Saw several men dying in Lahore .......... and men behind them were beaten to death - a real hell - British prison (The diary is here resumed)<br> 14.(i.e. 1914).......... 117 men still in prison and firing at Budge Budge.<br> 21.(i.e.1921) Nanakana Sahib 200 men killed.<br> 30. (i.e. 1930)..........<br> 33. (i.e. 1933) .......... women outraged and shots fired.<br> Note : Budge Budge was the scene of a riot near Calcutta in which members of the Ghadr Party were involved in 1914.<br> At this point the following is interpolated in Eng|ish.<br> Just telling Britain to mind her own business and get out of India.<br> Then in Gurmukhi:<br> really protest _ Indians are being .......... thousands Of Indians will again be killed as in <br><br>the Iast war.<br> ........... 1938 in England a false case was brought against me. It cost me £900. MY motor car was confiscated. I was removed from my employment, and after five months the case was stopped. Jury stop the case.<br> In the left-hand bottom corner appears the following:<br> 1 .My name changed<br> 2.Books<br> 3.Bath<br> 4.Food<br> 5.The Old Bdiley<br> Note : The above points apparently represent his grievances.<br> On the back of Sheet ''C'' the diary is resumed :<br> 37. (' e. 1937) _.~.~ Interview .„._.~30r 4 weeks _._..<br> (took me outside in the month of ..........)<br> 38. (i.e. 1938) Met Moola through Col. Appleby, Cheltenham took Moola and ..... to Brighton and Bognor .... and at 90* clock..<br> 39. (i.e. 1939) Moola's (?) letter arrived and I met .......... Windsor Staines and (?) Calif of England - to go to America<br> .......... he and his son .......... Commissioner - San Francisco if you are keen on Government service .......... game me his address and said that I shall go to Devon on the 13th June .......... called me<br> ....... king's bodyguards.<br> On the 5th I met .......... asked for help, and on the 5th went to a meeting but met nobody. If anybody had met me perhaps things would never have reached this pass. I did not know that he was going to the meeting, so on the 13th I did not go to the meeting specially for this purpose.<br> Note : In the margin this is marked 'important'.<br> Col. Appleby .......... Glasgow and Blackpool .......... and every evening went for a walk, and Weston-Super-Marc Atlantic Hotel, Cheltenham - Queens Hotel .......... Mary Hotel - everyday used to take (me) for a walk.<br> Sheet ''C'' concludes with the following words in English:<br> Black Englishman .......... Indian the some for the foreign Govt. Downtrodden and the oppressed people of India (some words then crossed out) we are fighting for our Iives and our liberties and we could not allow the British vultures. Indians are tired of living under British tyranny. Death or freedom – within a year after end of the war.<br> Sheet ''D'' Page 502<br> This sheet is headed "National Hymns". It begins as follows:<br> The motherland cannot remain fore over a slave chamber: she will be free: the time has come.<br> In the margin is the following:<br> Dear Gandhi, star of the Nation, free the motherland; Old man, young men and infants are weeping; do you free them.<br> What follows is a succession of compositions, mostly political written at various times, in Urdu and Gurmukhi. One of them appears to be a transcript of the famous poem <br>"Hindustan Hamara'' by the late Punjabi poet Iqbal.<br> ***<br> <br> <br>Shahid Bhagat Singh Reasearch Committeehttp://www.blogger.com/profile/07626479669178940943noreply@blogger.com8